兩百塊最聰明,戈巴契夫頭髮最長,海珊總統最不愛打仗
有趣的創作文
VR46車隊給Lorenzo 合約,Rossi 變成 Lorenzo 老闆
Ciao George,
We live in the interesting times, yes? Ha ha! And by we, I mean you. And because we come now to the Mugello track, everything has become even more interesting for you.
I saw your proposal for new rules for racing. Carmelo sent them to me after Le Mans.
“Look what this enorme fica di Maiorca wants now!” he said. I laugh when I read this. Is good idea only for you. So I do not think Carmelo will agree even if you send him more German money. You want to put the soft tyres on your bike and make very good race for five laps. Then you want everybody to pull over to the side of the track and wait while you go and get new soft tyres and then the race starts again. And so every five laps everybody must stop while you go and get new tyres, yes? Ha ha ha! You think you make the sneaky racing like the Gibernau, yes? Ha ha ha!
There are some big problems for you in Ducati.
Last week after Le Mans, Gigi and Paolo came to my place in Tavullia for dinner.
They always come to my house for some good Italian mangiare after they have mangiare the French garden merda of snails and worms and the how you say…il bruco, the caterpillar, yes?
I do not know how Zarco swallows these filthy things. The scoreggia he makes from his culo is a disaster, truly!
So we mangiare and then Paolo he says to me: “Vale, please what is to be done about George? We cannot go on like this! The Germans, they will come for me in the night with dogs and tanks and leather clothes, and they will beat me with the legs of the chairs they have broken when they have searched my villa.”
But Gigi he just cries. His eyes they fill with tears and he cries like a bambino. “Vale…” he says to me, and he kisses my hand. “Vale, I beg you. At every race, it is like I am being brutally raped by a bull. But I am not a cow. So I am not made for this kind of thing.
“The bull he hurts me. He makes my life like the culo-ulcer of the street-beggar. I do nothing but weep and cause suffering and look terrible. Please, Vale…you must help me.”
PLEASE READ THE REST HERE...
https://www.bikeme.tv/…/team-vr46-offers-lorenzo-race-cont…/
同時也有1部Youtube影片,追蹤數超過1萬的網紅Daniel Hsu 丹尼爾,也在其Youtube影片中提到,★Personal social media★ Instagram: http://instagram.com/daniel831017 Snapchat: daniel831017 Facebook: https://www.facebook.com/daniel831017 Welcome to...
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NOTES ON CHARLOTTESVILLE:
OR, WHY WHITE PEOPLE DO NOT EXIST AS A PEOPLE
I've heard some several buddies, people I know well and care about (most of them not in comment boxes or in public) asking about the moral equivalency between the neo Nazis, white nationalists, and other white ethnostate type supporters and groups like Black Lives Matter, Antifa (short for Antifascists), and other direct action groups.
I'd like to speak to that comparison a bit and then turn to a more important part of it that I worry about. Before I get to that, I should first say that I've said enough about Trump. Honestly, the guy confuses me. He swings from a nihilistic idiot to a idiotic nihilist. His inconsistencies pile so high that you either get lost in them or you use them wholesale to try and make your point. He wins in the time and toll it takes. He also, I think, has found a very particular niche worldview for his newfound politics and is willing to, at the end of the day, embrace ANYONE willing to give him what he wants the most: affection. Never, at least to my memory, have we had a more emotionally needy president. But that's neither here nor there at the moment.
If you look at most social protests and revolutionary movements you will find a basic set of factions that don't change. They tend to spread between non violent oppositions and even less violent moderates, both winged by some type of pragmatists who are not in principle opposed to violence. Different sides will use the radicals of different parts of this division to throw away the entire argument of one side or another, and this is not an even equivalent exchange in the history of US racial tension. But I want to stay away, mostly, from broad historical claims here.
The point I am driving at is evident when we realize that the Civil Rights activists who practiced non violent acts of resistance were often lumped in with Black Panthers, or others not opposed to violence, although the two groups were ideologically fairly different. But I am not willing to say that they were so different as to not be judged as being on roughly the same side of the discussion. After all, the Civil Rights movement was not just the movement for the passage of legislation nor did it belong to the non violence of MLK Jr entirely. This is not historical. If you don't see that the US institution of slavery was a grave moral evil and that the Jim Crow laws that succeeded it were demonic in their formal and informal application, and that, as a result, those determined to end these things were in principle on the side of justice, then you really have no moral compass. Say what you will of the vast differences between MLK Jr and Malcolm X, but it is hard to argue that their social protest was off key in the tonic.
The more popular -- but equally as appropriate -- comparison these days is to Nazi Germany. (Of course, a great deal of the sentiment of the Civil Rights movement was a direct result of the effects that US wars had for those within its ranks who were not white, but that might be slightly off the mark in this case.) There is a bright and clear moral line between the Nazi ideology and its perverse Final Solution and those who sought to oppose it. This line, by the way, finds its way directly into the symbolism and rhetoric of the neo Nazi's at Charlottesville. Not only were there swastikas, there were Nazi crosses and other niche paraphernalia. There were the salutes, yes, but there were other salutations and insider ways of speaking going on. There were also the tiki torches, the modern Pepe Wal-Mart replacement for the burning torch rallies and burning crosses of the KKK. The grand knight of that sick group was standing by. They brought their own military-grade armed militia to protect those who came in homemade riot gear. This was not the making of a peaceful protest or free speech of the sort that we see the Westboro Baptists practice (not that they are emblems of public virtue, far, far from it!).
As I said earlier, if you find yourself unable to distinguish between Nazism in its original form and neo Nazis, white nationalists, and others like them and those who through what ever means they find useful (which one can disagree with in practice while still endorsing in principle) oppose them, then you are morally corrupt. If you can't quite figure out how the math works in this moral calculus, you are morally mindless and incompetent.
Of course, within any opposition to these (supposedly) easy immoral targets one can find many arguments and even passionate disavowals. But there are real moments when these lines are simply drawn and one must take a side. I have in the past even used the language of "alt left" in an entirely different usage, but I regret it deeply, now, seeing its life-cycle. I will not exchange my allergies to the ideological types of identity politics I have long opposed nor will my more specific critique of the critics settle. All that fuss gets set aside in these events. If I have to choose whether to stand next to a neo Nazi or Antifa, I'll choose the latter on pain of eternal damnation. To those who say you don't have to choose, that risk is one I am not willing to make. I would rather be a black panther than a lynch mob, as much as my truer sympathies lie somewhere else. Despite all my oppositions to modern warfare, I would pick up arms against the Nazis long before I'd "peacefully" cheer on their side. I think most people feel this way.
But something remains and this is what I worry about and even dread most: we are not fighting Nazis or lynch mobs. Most people would never go to march in Charlottesville. And even when you talk to many of the white nationalists they will say something along the lines of "I'm not racist." To them, their present politics is no longer that of the slaver or the KKK. They don't wear hoods and they don't want to own people as property anymore, it seems. They hate the Jewish people for reasons I am still not able to process in my mind, but their argument is more separatist than colonial -- so they claim.
They seem to think that the USA was founded by *their* ethnic ancestors, who hailed from Europe, gathered together in this ancient race called "White" that has recently, especially after the activism surrounding police brutality against African Americans, fallen into a disrepute that is sending the world into a globalist terror to come, in the biggest of the big governments.
Now, these conspiracy theories do not need to be true or believed to find where they hit a live nerve in a lot of people. Some people do ask why white people cannot have rallies for themselves without longing for ethic purity. Some people do think that white folks today are being washed away through interracial marriage, but many more who don't mind interracial romance still worry that white people are on the losing end of public sentiment. Lots of people who try to counter this tend to make it worse by appealing to gotcha replies about privilege or other things. I tend to find that too complex.
I recently commented to one of my friends that I don't think of myself as having very many "white" friends. Some of you might balk since many extremely intimate people in my life are, supposedly, white. And of course if we use one way of thinking about what "white" is, that is true. On the same logic, I would be, in certain real scenarios, white as well. But what I meant when I wrote to my friend was that I see my friends of European descent as from where they are. Those who don't know where they are from share with me a genealogical confusion that I can also understand.
Maybe this weirdness is partly because, on the vulgar ethnic analysis I am used to, I am neither white nor Black. And, of course, as many Africans who are neither black nor American will remind you, things become quite complex depending on what rules we are using to count the deck.
My point is this, and if you read nothing else, please read this: There is no such thing as "white people" in history. Most folks who use the expression were not allowed to use it only a few decades ago. The white supremacy of the KKK of old hated Blacks, yes, but also Mexicans, and Catholics, and Jews (of course), and atheists, and more. Depending on how you see it, whiteness was either more or less ecumenical, but just as ideologically religious.
Let me say it again: There will never be a "white ethnostate" based on European culture because the history of Europe is covered in ethnic feuds and wars. If you've never heard of a guy named Napoleon, check him out. I'm being serious. If you think of yourself as being "white" in some serious ancestral way, you're not. You are wearing a name tag your family was GIVEN at some point but never had by its own right. There are no white people in this familial sense. (Settle down critical race theorists, I am well aware of the whiteness that is real, too, but this ain't it.) There is no such thing as a white European culture or of a white heritage in that sense at all.
Again and again: The most scandalously false part of the neo Nazi mentality is as old as its previous, original half baked idea in Hitler's weak mind. The concept of a master race doesn't work for mastery of people nor does it work for figuring out who you really are. We come from places with names and languages and peoples and legacies that are concrete. Some of us lost a lot of memory at the hands of another, and others lost through the same hands. Today we tend to think that the ancestors of slaves, or indigenous peoples, or mixed-up mestizos are the ones who lack a strong identity and the rest have theirs in bold font. Not true. From your family to your soul, you don't really know who you are if you are using ideological pet words to hang the hat of your self.
I'm not a real Mexican and I'm not a real American -- and I'm no Canadian, either. My father was an orphan, so I've taken his bloodless name as my own, a Portuguese word by etymology. I of course will pass as a white guy at a Black family reunion, just as I passed as an indigenous guy today on the pier (until I produced a fishing license instead of a status card), just as I passed as an Iranian at a birthday party last week, and so on. But the real facts of who I am don't work in the abstract.
This is why if you want to find a better substitute for whiteness find a Greek Festival or an Irish Pub or a German Beer Garden or a French Restaurant. This is food and drink, and it is a set of multicultural cliches, but enjoy an Italian family dinner and tell me there is nothing about who someone is at stake there. The point is that the real identity we can and do celebrate is everywhere and it is not necessarily riddled with guilt, even if sometimes it could use some (or far less). None of it calls itself "white." None. If you are using "white" as your only name tag, then I am sorry to say that you've been fooling yourself. You don't have a people by that name. There is no such thing. Your great-great-great grandmother would mostly likely not answer to "white."
Personal history quickly becomes social, national, and regional histories and we find ourselves, again, at Charlottesville. All I can say for now about it, to my dear and beloved friends who I suspect think that they are "white," is this: We cannot have white rallies because there is no such thing as a "white" people. Black Lives Matter is not a movement for everyone who is of one dark color in the world -- it is about the US experience for those living within the legacy of slavery and Jim Crow over the past three years (some Black activist groups are critical of this aspect of BLM, by the way). If you want a "white" identity, then look to the folk expressions of it that we have and should treasure like music, food, and regional folk ways of being. Poetry, dance, dialect, accent, story. These are not safe or sanitary places -- I tend to think this story of a "white people" got made up there, too -- but they also don't pretend like people are any more or less related than they really are.
Donald Trump is a German-American man, not a white man. His whiteness is an entirely different issue that I am disinterested in getting into right now. If you wonder why white people are seen as bad sometimes, it is largely because of this false assumption: that white people exist as a people when they so manifestly do not.
how do you say dinner in french 在 Daniel Hsu 丹尼爾 Youtube 的最讚貼文
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**Music used: DJ Grumble-Sometimes Beat**
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Hi, this is Daniel.
First of all, I would like to thank all of you who are now watching this video cause you are now increasing my views right now. (Haha! Thank you~~~~)
Second, I’m really thankful for those who have responded my last video right here. (Ding) This one. I really appreciate it so much because some of you guys’ comments were like “I really love your video”, “What a nice accent”, and last “Maybe you can consider being a Youtuber!!!!!!!”
The reason why I promoted this video is that I want to provide a channel where a lot of foreigners can learn more native Chinese speaking, and the results, to be honest, was better than I originally expected. And also, to be honest, those who have shared this video to your foreign friends, I am really really really thankful for you because you guys really helped me a lot!
Thank you guys again for what you guys have done for me. Sorry for blah blah blah, again, if you would like to see more video like this kind, or you can also give me a “like” so that I know and you guys can encourage me.
Ok! So in today’s video, I would like to teach you guys another five native common phrases of Chinese. Remember, this one is more native than the last one, which is the episode one. So if you want to keep learning, justh keep watching! Let’s go!
1. The first word that I’m going to teach you guys is the word “讚”. This word is usually used when you want to say something that is really good, usually, it goes with the gesture ‘thumbs-up’. So now you know, the action of “liking” my photos on Instagram or “liking” my videos on my YouTube Channel is called “按讚” . 按 actually means “push or press” in Chinese, so “按讚” means give me a like! Also, most of the cases we use this word “讚” is when we taste something that is really delicious or yummy.
Example:
(Eating… 讚)
So, please remember this word because it is quite useful. Let’s say it again. 讚 讚 讚!!!!!
2. 傻眼 Now, guys, pay more attention to this word “傻眼” because this is way too native for Taiwanese people! “傻眼” literally means “stupid eyes”, but in Chinese, we mean “something that is so good that it makes my eyes or your eyes feel stunned” or “Something is so bad that it makes you speechless”. So this word is really useful because you can use it to express something that is so good or something that is so bad. In both cases! Maybe you don’t understand what I’m talking about! So let’s take a look at our example and you’ll more understand.
For example, maybe your friends are now having a party in the classroom and the moment when you walk in the classroom and you found the classroom was in a mess. You will be like “傻眼”. So in this case, we use “傻眼” to mean something that is so bad or something that makes you speechless. Another very good example is that when you see your friend who is typing very fast on their laptops or computers, and you’ll be like “傻眼”, “傻眼”, “傻眼”. How can you type so fast? So in this situation, we mean something that is so good and the thing makes you stunned.
Example:
傻眼 You know how to use this word, right? Let’s take a look at No.3.
3. “隨便” This word is typically used when you want to say “Whatever!” This is quite typically used when your friends offer you something that has two choices, and you need to choose one of them or one among them, but you don’t have a preference. And if you wanna say “whatever” you can say “隨便”.
Example:
A: Hey, Daniel, what do you want to eat for dinner? You want a hamburger or French fries?
B: 隨便
But remember, this is not quite suitable for you to use when you want to say it to somebody else who is elder than you. For example, your boss! You cannot use it to reply your boss, or you’ll be sacked (fired). It’s actually like English. You won’t say “Whatever” to your boss, right? So in Chinese, it’s the same case. You won’t say “隨便” to reply your boss! But, here’s the question. What do you have to say when you want to answer that both are fine for you or either is fine for you to your boss or somebody whose level is higher than you? Let’s take a look at No.4.
4. “都可以” or “我都可以”. This means “both are fine (for me)” or “Either is fine (for me)”. “都” actually means ”both, or all” in Chinese.
Example:
Boss: Daniel, what do you think we should eat for tonight’s meeting?
Daniel: 都可以。
5. “你說什麼?” “你” is “you”, “說” is “say”, “甚麼” means “what”. So in Chinese order, we’re actually saying “你說什麼” “You say what?” So it means “what did you just say?” “你說什麼?”
Example:
A: (on the phone) Yeah, you know what $%$*$*%##^@^Y*U^(^ER#%$&$%
B: Huh? 你說什麼? Huh? 你說什麼?
Thank you all!!
![post-title](https://i.ytimg.com/vi/wqVVivHXcrA/hqdefault.jpg)
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