關於 管胎壽命 ，我們在網路上蒐集到這些相關的討論、資訊與評價

🇹🇼 🎉 手工碳培帶殼龍眼乾(大果)👉 堅持✊傳統土窯、龍眼木炭培而成🏆

👍 乾度夠、香氣足、果肉Q彈、厚實👍

🇹🇼 帶殼龍眼乾的產地：位於台南市六甲區是一個鄉下小鎮，鄰近烏山頭水庫，故稱為烏山地區，堅持使用傳統土窯 +曬乾龍眼木來炭焙烘烤龍眼乾，絕非機械式或乾燥箱方式現代烘焙，完全保存了龍眼乾獨特的古早味和天然果香 😍

🏆保證台灣本土純原料、純手工製成，絕非大陸和東南亞進口的次級品，無論外觀、甜度、口感、香味等，外界使用機器烘製的龍眼乾，都比不上傳統土窯烘烤的香Q美味喔 👍 💯

🔥古法龍眼木柴燒燻製出的龍眼乾，不但果肉厚實甜蜜，更帶股淡淡龍眼木的煙燻味餘韻喔👍💯

🚨 限量： 50包，數量有限，售完提前截止 🙏

😑 同業市價💲350~400元 🙅
↘️↘️↘️
🎉 群組嚐鮮價💲 290元 / 包

👉 重量：一台斤裝（ 600 公克 +-5%）

⏰ 預 購 日 期 ⏰

9/23~26號，售完提前結單‼️

⏰ 領 取 時 間 ⏰

9/29~10/1號當日領取，請有購買朋友準時領取，逾期不做保留敬請見諒🙏🙏🙏

🔷 淨鮮 牛肉 現流海鮮 廣場 🔷

😷防疫期間😷

⚠️採實名制登記⚠️

⚠️來店取貨請戴口罩⚠️

⚠️請取貨的朋友務必記得取貨編號，以加快取貨速度🙏

⚠️取貨一次限一組客人，第二個請至外稍微等待🙏

服務熱線☎️：0905-661-555

來電預約服務時段： 09:00 - 20:00

🙏自取地點：木新路三段352巷17號一樓
🚨（人本牙醫巷子進來）🚨

🏆龍眼乾又稱桂圓乾，壽命最長可達400多年。與荔枝、香蕉、菠蘿（鳳梨）同為華南四大珍果。是深受廣大消費者歡迎的營養滋補品，在我國各地均有很大的消費市場。又含有各種營養物質，如糖、蛋白質、維生素等，這是微生物天然的優質培養基。

👍老欉龍眼鮮果，大果顆粒約50元硬幣大小。將新鮮採下的龍眼鮮果，歷經 (6)天 (5)夜近一週的時間，不停火的土窯柴燒，而且每 (2)小時要添一次柴火，需時時控制好溫度。

🔥 火太旺龍眼會焦臭，甚至將竹編的焙床燒破，火太小則龍眼肉無法烘乾，導致腐敗，過程中還需人工手揉脫枝、翻焙、讓龍眼均勻受熱，這樣才能烘焙成合格的果乾。

👍 (1)台斤的帶殼龍眼乾，需要 (3)台斤龍眼鮮果以傳統土窯烘燻而成，絕無添加人工色素、人工甘味劑、防腐劑及任何化學原料，原料全是100%的龍眼鮮果，原汁原味古法土窯烘培！可以說是下本又下工，粒粒皆珍貴，用一輩子付出的農產好物。

🚨 這款龍眼乾單看一包可能看不太出來，但和農友其他市售的等級相比可就相當顯眼，每顆平均都有50元硬幣的大小，吃起來的口感也和較小顆的不太一樣，大顆果肉多，口感較軟Q。

👍 帶殼龍眼肉雖然需要親自剝殼，但龍眼核中富含的鞣花酸具有抗氧化和美白的功效，將剝好殼的龍眼乾煮成茶，或是煮成桂圓粥都是冬天非常適合的養身料理！

👍 龍眼乾的殼及子可泡茶具有補腦、補腎的功效。龍眼乾可經人工剝肉成龍眼肉，又名桂圓肉，冬天補身體，可煮湯圓、燉米糕都是冬季最佳補品份甚為豐富，據中藥大辭典及試驗資料指出，塊莖富含多種胺基酸、蛋白質及澱粉，另具粘液質、尿囊素、膽鹼、纖維素、維生素Ａ、Ｂ1、Ｂ2、Ｃ及鈣、磷、鐵、碘等礦物質。

👉 不僅可以直接當零嘴食用，也能煮桂圓茶、八寶粥……等，好吃不沾手、乾淨又衛生、養生又健康
❤ 暖身、暖心、又暖胃 ❤

🍡 龍眼乾的功效

1. 益氣補血，增強記憶：龍眼含豐富的葡萄糖、蔗糖及蛋白質等，含鐵量也較高，可在提高熱能、補充營養的同時，又能促進血紅蛋白再生以補血。實驗研究發現，龍眼肉除對全身有補益作用外，對腦細胞特別有益，能增強記憶，消除疲勞。

2. 安神定志：龍眼含有大量的鐵、鉀等元素，能促進血紅蛋白的再生以治療因貧血造成的心悸、心慌、失眠、健忘。龍眼中含尼克酸高達2.5毫克(每1OO克)，可用於治療尼克酸缺乏造成的皮炎、腹瀉、痴呆，甚至精神失常等。

3. 養血安胎：龍眼含鐵及維生素比較多，可減輕宮縮及下垂感，對於加速代謝的孕婦及胎兒的發育有利，具有安胎作用。

4. 抗菌，抑制癌細胞：動物實驗表明，龍眼對JTC-26腫瘤抑制率達90%以上，對癌細胞有一定的抑制作用。臨床給癌症患者口服桂圓粗製浸膏，症狀改善90%，延長壽命效果約80%。此外，龍眼水浸劑(1∶2)在試管內對奧杜盎小芽孢癬菌有抑制作用。

5. 降脂護心，延緩衰老：龍眼肉可降血脂，增加冠狀動脈血流量。對與衰老過程有密切關係的黃素蛋白——腦B型單胺氧化酶(MAO-B)有較強的抑制作用。

…………………………………………………

品名：帶殼龍眼乾（大果）
產地：台南六甲烏山區
來源：台灣小農
重量：600公克 +- 5%
包裝：袋裝
優惠大特價💲 290元/包
……………………………………………………

📢 溫馨小叮嚀 🙂

1. 訂購本產品，若於收到貨時發現產品有異，請立即與我們聯

💜茜茜全台獨家💜【德國RECARO第二代嬰兒推車。提籃汽座。安全汽座】
#嬰兒車界的平價RIMOWA #下單禮早鳥禮 #獨家好禮送
✅優惠團購：https://ababa.tw/voqGd/bf (8/2結團)
✅嬰兒推車+提籃汽座心得文：https://ababa.tw/PLvN7/bf
✅安全汽座心得文：https://ababa.tw/hUzpl/bf
⚠️開團不到1個小時，早鳥禮全數送完！已凹到追加另一款同款不同名早鳥禮，送完為止⚠️

『沒有最完美的嬰兒車，只有最適合自己的。』

嬰兒車品牌很多，每個品牌都有自己的優點與強項，無法去比較誰最好，外型來說也是青菜蘿蔔各有所好。

茜茜用過不少推車，加上部落客身份喜歡嘗試不同的車款，少說也有10款吧！
歐美大車或是輕量車都有用，在不同的情況下都能發揮所長，也感謝陪伴我愉快度過大寶+二寶的育兒日子💕

這次會選擇『德國RECARO Easylife Elite 2 Prime』當三寶星星的坐騎是因為它不是走浮誇的路線，看久也耐看，而且非常實際耐用，兼具的大車的穩固+輕量小車的秒收，囊括了以下我想要的所有需求 #小孩才做選擇大人我全都要 😂

✔️ 可單手收開，偽單親出門也能輕鬆使用
✔️ 超輕量6.4kg ，比2個月大嬰兒還輕，單手可拿
✔️ 兼具大車的穩固，輕量車的秒收
✔️ 可全平躺，0個月開始～新生兒可用
✔️ 爬公寓拿得動、住電梯大樓也好推
✔️ 適合台灣小巷小弄的生活習慣
✔️ 推起來輕鬆省力好操控
✔️ 避震要好！八輪吸震系統最佳！
✔️ 承重力強，是嬰兒車也是購物車，偶爾還可以當偽雙人車
✔️ 座位深但車身窄，可通過捷運閘道入口
✔️ 四段遮陽篷抗UV50、防潑水
✔️ 體積小收折後機車可載、可登機
✔️ 可結合提籃汽座使用，秒放秒拆

如果你跟我一樣喜歡這些優點，千萬不能錯過這一款地方媽媽口中的神車唷‼️

/

茜茜非常非常高興”從來不開團”的德國RECARO願意給茜茜和茜粉『#全台獨家團購優惠方案』， 目前只有給茜茜開團，其他地方找不到喔🥰

畢竟RECARO不用給開團優惠也賣超好，是地方媽媽們都大推的神車，所以茜茜真的很努力，秉持著真誠的心意拜託總代理🙏🏻🙏🏻🙏🏻

在曝光開團消息之後，反應很熱烈，詢問度破新高，於是茜茜又硬著頭皮去跟廠商盧翻天，雖然每次跟廠商凹優惠壓力都很大，但為了茜粉的福利，我扛‼️

RECARO的價格很硬，但跟茜茜團會拿到最多好禮，都是我用過，覺得很實用，跟總代理爭取來的！

除了買車有優惠方案送超多好禮，還多爭取到 #4大好康：
⭕️ 限量下單禮：前30名下單買嬰兒推車的送『日本被親蘆薈爽身乳液 $330』（原本只有10名，因為這個禮物我覺得夏天很實用，硬多凹20名）
⭕️ 輪胎保護套市面上最大折扣（平時配件是比較少折扣，這款難得打折，而且是茜茜大推必買，可以延長輪胎使用壽命）
⭕️ 買嬰兒車+提籃汽座，可用優惠價加購轉接器（平常都無折扣，現省$600）
⭕️ 加碼早鳥禮，前兩天下單付款（7/27~7/28 23:59之前），才有多送這款早鳥禮『手推車警示尾燈 $550』，茜茜希望大家都能拿到這麼棒的禮物喔。

#優惠方案懶人包
🔸RECARO Easylife Elite 2 【Prime】
『巴伐利亞童話故事尊爵組』
團購價：$10880 +送9樣好禮
雨遮、前扶手、新生兒襯墊、安全帶保護套、推車背帶、夾超緊手機杯架、推車掛鉤x2、推車夾x4、德國Feiler面巾(不挑款)

👉🏻約75折，再加送限量下單禮$330 + 加碼首2日早鳥禮$550‼️（9+2=共送11樣）

-
🔸RECARO Easylife Elite 2 【Select】
『巴伐利亞童話故事精選組』
團購價：$10200+送8樣好禮
雨遮、前扶手、新生兒襯墊、安全帶保護套、推車背帶、夾超緊手機杯架、推車掛鉤x2、德國Feiler面巾(不挑款)

👉🏻約77折，再加送限量下單禮$330 + 加碼首2日早鳥禮$550‼️ （8+2=共送10樣）

-
🔸RECARO Guardia 新生兒提籃
團購價：$9990（送 日本貝親寬口玻璃奶瓶x1支 $780）

👉🏻共省2820元‼️
㊙️同團買”嬰兒車+提籃汽座”，還可用優惠價加購轉接器 （再省約$600）

-
🔸RECARO Salia Select 汽座組
原價：$22500 團購價：$19900
送：
貝親母乳實感寬口玻璃奶瓶-米奇紀念款160ml $560
貝親寬口母乳實感玻璃奶瓶240ml-杯麵經典 $640
迪士尼保溫袋 $540
夢幻小花禮盒 $960

👉🏻送總價值 $2700 的超狂禮物，迪士尼聯名平常怎麼可能拿來送！真的要把握啊！

-
🔸 Young Sport Hero Prime 汽座組
團購價：$10900
送：多達5樣禮物，現省$2900❗️
Kurutto吸管杯／迪士尼(經典米奇) $660
迪士尼三格餐盤+寬口碗+叉匙 套組 $445
迪士尼拋棄式圍兜／米奇米妮 $195

👉🏻送總價值 $2700 的超狂禮物，迪士尼聯名平常怎麼可能拿來送！真的要把握啊！

/

📍團購時間：即日起~8/2(ㄧ) 23:59止
📍保固：
原廠保固一年，超過保固會有保修服務。
📍出貨時間：下單付款後2-3天快速出貨
（因為系統無法分開的關係，現在從baby city官網進入看到的價格也是茜茜的團購價，但要從茜茜的團購連結進入才享有團購各項優惠）

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

由於上幾代的125、150綿羊仔乏力又老土，所以Hit唔起。但新一代台灣綿羊仔唔止造型賽車化，而且又好飛，改裝空間巨大，令騎士對綿羊仔刮目相看，近年更受惠於經濟不景氣，令到慳油又容易保養的綿羊仔賣到滿堂紅，並成為當紅外賣車，無論去到那裡都有她們的蹤影。如果讀者正考慮買部綿羊仔代步，又唔想到處撞款，可以考慮歐洲風味的「大轆羊」—PIAGGIO MEDLEY S 150 ABS。

顧名思義，「大轆羊」配置大直徑輪圈，而一般綿羊仔多採用10吋、12吋、13吋或14吋輪框；就過去的標準來看，採用14吋輪框的綿羊都可歸納為「大轆羊」，而新抵港的2020 PIAGGIO MEDLEY S 150 ABS採用前16吋、後14吋輪框配搭。

事實上，今次介紹的2020 MEDLEY S 150 ABS屬於一部Facelift版(改良版)，而舊款大概在19年初面世。雖然兩部車看起來分別不大，但細節有不少改動，例如新版本採用新設計的鬼面罩及新款LED車頭大燈、掣動升級菊花碟、採用新款液晶大屏幕儀錶，取代舊款三圓指針式儀錶、尾避震轉用象徵Racing的鮮紅色彈簧、煞車卡鉗改用黃金色，尾乘客腳踏及輪框都是新設計，晶片車匙降低偷車誘惑之餘，更具有搵車功能，只要一按，指揮燈亮起，告訴車主正確位置。

2020 PIAGGIO MEDLEY S 150 ABS採用水冷單汽缸四衝程155cc OHC 4汽門引擎，馬力輸出15ps/7,750rpm。該引擎採用綠色能源i-get系統運作，使用無碳刷摩打的綜合起動著車（Integrated Start），令傳統的著車聲近乎消失，Start & Stop System讓車子停車約3秒後自動熄火，令耗油量進一步減少，在油價高企年代尤為重要，騎士只要扭動油門，引擎就以繁捷身手著車。另一方面，新款LED頭燈在自動熄火情況下，扯電量較舊款的鎢絲頭燈低，可減低電池負荷，使電池壽命更長。

「大轆羊」是專攻歐洲市場的綿羊仔，極受通勤騎士歡迎。相比細輪框，大輪框的優點在於直路行駛更穩定，試想像馬路上有個拳頭般大小的坑洞，要是小輪框輾過後更容易令車身產身強烈震盪；大輪框卻從容不迫地輾過，換句話「大轆羊」處理爛路的能力更高，行駛凸凸凹凹的路面更穩定，並且更容易駛上路壆泊車，理論上與爬山車的大直徑輪框有異曲同功之妙。

一般來說，大輪框的轉向反應未必及小輪框靈活，然而「大轆羊」針對市區通勤之用，因此廠方為了讓「大轆羊」更靈活，所以配備較窄的輪框，以MEDLEY S 150 ABS為例，採用100/80-16吋前胎及110/80-14吋尾胎，比一般綿羊仔更窄，況且MEDLEY S 150 ABS子只有132kg濕重，個人覺得要做到笨重的轉向反應，比起要做到好靈活更高難度。因此在交通擠塞下扭軑轉彎或攝車罅，倍感輕鬆。亦因為身輕如燕關係，在高速公路行駛難免會有飄的行駛感。

亦因為MEDLEY S 150 ABS配置大直徑輪框，以及座位下可以擺放兩頂大頭佛的實用空間，所以MEDLEY S 150 ABS的座高達到799mm，因此身高5呎6吋高的編者難免吊腳，可是駕駛時雙腳較舒適，唔駛屈住屈位，前方視野高度像駕駛一部400級的綿羊。再者PIAGGIO MEDLEY S 150 ABS採用較堅固的高拉力鋼管車架，所以形成凸字型地台，騎士要運戴大型物品就要花一點心思。

雖然MEDLEY S 150 ABS只是150級綿羊仔，但加速表現卻有200級綿羊的影子，加速反應輕快，除非要接載體身超過170磅乘客（當日接載體重超過170磅同事），所以上斜較吃力，否則可滿足日常單騎駕駛需要。MEDLEY S 150 ABS的油門反應暢順好輕，跟VESPA的油門反應非常相似 (她們同屬一間母公司)，引擎在著車及行駛其間很寧靜，再者MEDLEY S 150 ABS擁有Stop-Start功能，引擎在燈位停車後大概三秒自動熄火，只要扭動油門，引擎便由熄火狀態迅速回復工作。雖然起動反應較正常情況下稍稍延遲，不過只是未習慣而矣，但該系統能夠更節省汽油，根據官方公佈的參考數字，1升油可行走46.7km，因此為了節省汽油及環保，還是啟動Stop-Start功能。

跟其他同類型擁有Stop-Start的綿羊相同，MEDLEY S 150 ABS也提供開關功能，讓一些不喜歡車輛在靜止狀態熄火的騎士，保持引擎運作。編者體重約150磅，個人認為MEDLEY S 150 ABS的避震設定雖然偏軟，不過就好舒適，原因香港的路況偏差，避震再軟一點編者都不介意，可是雙騎情況下（編者與攝影師共重320磅），當輪胎輾過較差路面時，避震或會出現觸底情況，而她的煞車系統頗強，在整日駕駛中給我好大信心。

在台灣的的中低價電動自行車、電動輔助自行車
絕大多數零件都是從大陸來的，畢竟那邊市場蓬勃
在台灣有很多組裝廠和使用台灣製造的鋰電池
在電池安全上可以放心，有許多產品險跟測試認證

另外鋰電池老闆說壽命約三到五年
有提供兩年保固，電池一顆14000
電池不便宜哦，跟一般摩托車三年保養費用應該差不多吧

這幾年小型電動車越來越普及了
不只是外籍勞工朋友會去買來騎乘，很多台灣人也有了新選擇
既不用電動機車的高額購車費用，也不用駕照、不用稅金
不過還是要戴好安全帽並遵守交通規則
在台灣也有很多人抱怨常遇騎這種車的人成為馬路三寶
我是覺得不論交通工具的種類，總是會有不守規矩的人
開開心心出門，平平安安回家🤞

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車型：JY-166S 電動自行車
馬達功率：800W
爬坡度：約18%
續航力：約30~35KM(載重與坡度皆有差異)
剎車：前後鼓煞
最高時速：依照法規,電動自行車最高速限為25km/h
輪胎尺寸：3.00-10
車重：40公斤(不含電池)
電池：有量科技鋰電池 52V13Ah 通過CNS檢驗 工研院STOBA防爆專利 防水等級IP-68

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交通管理處罰條例條文

第 69 條
慢車種類及名稱如下：
一、自行車：
（一）腳踏自行車。
（二）電動輔助自行車：指經型式審驗合格，以人力為主、電力為輔，最
大行駛速率在每小時二十五公里以下，且車重在四十公斤以下之二
輪車輛。
（三）電動自行車：指經型式審驗合格，以電力為主，最大行駛速率在每
小時二十五公里以下，且車重不含電池在四十公斤以下或車重含電
池在六十公斤以下之二輪車輛。
二、其他慢車：
（一）人力行駛車輛：指客、貨車、手拉（推）貨車等。包含以人力為主
、電力為輔，最大行駛速率在每小時二十五公里以下，且行駛於指
定路段之慢車。
（二）獸力行駛車輛：指牛車、馬車等。
其他慢車未依規定向直轄市、縣（市）政府辦理登記，領取證照即行駛道
路者，處所有人新臺幣三百元罰鍰，並禁止其通行。
前項其他慢車登記、發給證照、規格、指定行駛路段、時間及其他管理事
項之辦法，由直轄市、縣（市）政府定之。

第 72 條
慢車未經核准，擅自變更裝置，或不依規定保持煞車、鈴號、燈光及反光
裝置等安全設備之良好與完整者，處慢車所有人新臺幣一百八十元罰鍰，
並責令限期安裝或改正。
電動自行車於道路行駛或使用，擅自增、減、變更電子控制裝置或原有規
格，處電動自行車所有人新臺幣一千八百元以上五千四百元以下罰鍰，並
責令改正。

第 72-1 條
電動自行車於道路行駛或使用，行駛速率超過型式審驗合格允許之最大行
駛速率每小時二十五公里者，處電動自行車駕駛人新臺幣九百元以上一千
八百元以下罰鍰。

第 73 條
慢車駕駛人，有下列情形之一者，處新臺幣三百元以上六百元以下罰鍰：
一、不在劃設之慢車道通行，或無正當理由在未劃設慢車道之道路不靠右
側路邊行駛。
二、不在規定之地區路線或時間內行駛。
三、不依規定轉彎、超車、停車或通過交岔路口。
四、在道路上爭先、爭道或其他危險方式駕車。
五、在夜間行車未開啟燈光。
六、行進間以手持方式使用行動電話、電腦或其他相類功能裝置進行撥接
、通話、數據通訊或其他有礙駕駛安全之行為。
慢車駕駛人，駕駛慢車經測試檢定酒精濃度超過規定標準者，處新臺幣六
百元以上一千二百元以下罰鍰。
慢車駕駛人拒絕接受前項測試之檢定者，處新臺幣二千四百元罰鍰。
電動自行車駕駛人未依規定戴安全帽者，處駕駛人新臺幣三百元罰鍰。

第 76 條
慢車駕駛人，載運客、貨有下列情形之一者，處新臺幣三百元以上六百元
以下罰鍰：
一、乘坐人數超過規定數額。
二、裝載貨物超過規定重量或超出車身一定限制。
三、裝載容易滲漏、飛散、有惡臭氣味及危險性貨物不嚴密封固或不為適
當之裝置。
四、裝載禽、畜重疊或倒置。
五、裝載貨物不捆紮結實。
六、上、下乘客或裝卸貨物不緊靠路邊妨礙交通。
七、牽引其他車輛或攀附車輛隨行。
腳踏自行車及電動輔助自行車駕駛人附載幼童有下列情形之一者，處新臺
幣三百元以上六百元以下罰鍰：
一、駕駛人未滿十八歲。
二、附載之幼童年齡或體重超過規定。
三、不依規定使用合格之兒童座椅、腳踏自行車或電動輔助自行車。
四、未依規定附載幼童。
前項附載幼童之腳踏自行車、電動輔助自行車應遵行事項及兒童座椅之檢
驗方式，由交通部定之。

空汙不僅會減少壽命、增加死亡率，更被世界衛生組織（WHO）指出是這個世紀的「新型香菸」！其中空汙中的PM2.5更是威力強大，被WHO列屬於一級致癌物，不僅使人致癌，更會影響胎兒和孩子的大腦。

根據WHO發布的全球健康報告指出，每年有53萬五歲以下孩童死於空氣污染，93%的兒童暴露於危險的空汙中。台灣空氣污染也日益嚴重，最嚴重的區域平均一年有121天孩童需要戴口罩上學。

你知道空污對孩子的影響遠比大人還要來的大嗎？
污染物往往集中在低處，兒童的口、鼻比成人更接近地面，因此更容易吸收污染物。再加上兒童的肺容量是成人的六~七分之一，而代谢水平和氧气的需要量大，因此平均呼吸次數比成人來的更多，在空污環境中更容易吸收有毒空氣。

WHO的研究報告中發現，空汙對兒童健康有以下嚴重影響：
1.過敏、氣喘
2.健忘、學習力差
3.情緒失控
4.自我控制能力、社會能力明顯較差

如何防護孩子的呼吸健康？
1.減少出門：利用監測PM2.5的APP，若空氣品質太差就避免出門
2.選擇有加倍過濾層、3D立體造型、適合小孩配戴的口罩，密合度跟過濾效果較一般醫療口罩好，才能有效預防嚴重空污
3.白天緊閉家中門窗，防止空汙入侵家中
4.室內也有空汙！像是廚房與浴室的黴菌、還有到處都可能存在的細菌與病毒，這些需要靠居家清潔才能排除

家中做好防空污工作，出門在外帶上兒童專用口罩，雙管齊下，父母才能更加放心！

天天x早安健康聯名款口罩在這裡購買！
https://shop.everydayhealth.com.tw/l-5f7az

【相關影片】

口罩達人：別以為兒童PM2.5口罩都可以防嚴重空污！慎選兒童口罩的５個關鍵！
https://youtu.be/TSHDNkp5PEw

空汙嚴重！戶外運動前這樣做【黃文宏醫師／譚敦慈的防毒教室】
https://youtu.be/RKLh1cAe3Ns

胸腔科醫師護肺，一定會做這件事【蘇一峰醫師／破解健康密碼】
https://youtu.be/INhkIYAhYBE

【相關文章】

防PM2.5口罩怎麼選？3重點買對合格防霾口罩
https://www.everydayhealth.com.tw/article/20852

口罩怎麼選？戴2層口罩防護加倍？口罩迷思大解析
https://www.everydayhealth.com.tw/article/20762

口罩戴錯效果差很大！抗流感口罩配戴全攻略
https://www.everydayhealth.com.tw/article/11627

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