Question 1

摩星嶺界石 在Facebook 的評價

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現在不有名，曾經很重要的寶雞#另類遊記 part III 來了-當高鐵駛離西安往絲路前行的路上，我的心裡有說不出的興奮，那從小就夢想著好好領略一番什麼是黃沙滾滾的絲路風情，現在終於在前往的路上了。離開西安的第一站是寶雞，我望著月台上大大的寶雞兩字，不免覺得好笑，這麼大的一個城市為什麼地名要叫寶”雞”呢? 我在心裡想著古時地名的由來常常跟當地人文風俗有關，莫非這裡養了很多雞?而且是很厲害很寶貝很不尋常的雞?所以才叫寶雞，我對一旁的米蟲說著我心中的臆測，但很科學派的她卻不以為然，她說:媽咪，妳真的很會腦補耶，一個地名妳就能編出一個”很厲害的雞”的故事來。她邊說邊搖著頭，好像我正在誤人子弟般的替她自己惋惜些什麼。-高鐵的行進速度真是沒有其他陸上交通工具可比擬，一下子寶雞市區就消失在眼前，隨即而來的景緻讓人感到不可思議，只見高鐵在崇山峻嶺中狹窄的山谷裡蜿蜒而行，最狹窄處彷若僅容軌道通過而已，我急急忙想拿手機拍下，畫面卻早已消失在眼前，這個動作做了千百次，每次事後都笑自己傻，我的老手速度是能超越時速幾百公里的高鐵嗎?到底能捕捉些什麼?-高鐵在層巒疊嶂的山脈間行駛了很久，我在心裡想著”不知這是什麼厲害的山脈?是中國地理南北分界線的秦嶺嗎?秦嶺到底有多長?從西安到寶雞嗎?”，雖說我喜歡地理但卻不精通，我必須很誠實地說要我背出秦嶺的全長與起始點，當下我是沒辦法的，把我打暈還比較快吧。(事後百科丸來了: 秦嶺全長1600公里，西起甘肅省臨潭縣北部的白石山)-但現在沒有人會因為我背不出地理而打我了，我都離開地理課本多少年了，何況坐在我旁邊那個米蟲小妞的地理程度更是令人乍舌，如果沒有媽媽正跟著她一起坐火車，搞不好車行方向是往蒙古她都不會發現坐錯車了。(好啦是我誇張了，其實是想說她跟著媽媽一起搭火車時，她都非常相信媽媽，像小時候一樣，跟好媽媽就好。)/說了這麼多廢話前言，故事都還沒開始認真講呢，後來有一次我看到寶雞地名的傳說，這才知道我沒有想錯喔，寶雞地名的由來還真的跟雞有關。事情是這樣的，據說這事是發生在唐玄宗年間安史之亂長安失守之後，當唐玄宗被逼失去了心愛的楊貴妃後，忍著淚水沿著渭水一路往西逃，準備前往蜀地避難，這時來到此地一座大山前，眼看後面的追兵就要追上了，此刻的唐玄宗雖然失去愛人心很痛，但筱關自個兒生死交關之際，螻蟻尚且貪生何況是尊貴的皇帝命呢，還是逃命要緊，於是唐玄宗帶領幾個親兵慌亂的往山裡奔逃，但很快的就面臨無路可逃的境地，唐玄宗看著四面陡峭的岩石無路可走，叛軍的戰馬就在不遠處嘶鳴，他哀痛的哭喊:命休此矣。說時遲這時快，突然眼前飛來兩隻山雞領路，於是一行人跟著山雞前行來到一處廟宇休憩，而叛軍在山下卻不得其路前進，只能用搖旗吶喊嚇人這招，這時突然雷聲大作，山下雷雨交加還下起了冰雹，山上卻晴空萬里，冰雹把叛軍打的潰散而去，終於唐玄宗逃過一劫。-出了廟門眾人想尋找解救他們的神雞時卻遍尋不著，但卻發現了兩隻昂首屹立的石雞，唐玄宗摸著兩隻石雞頓時感概萬千，想起此地的地理位置竟如此重要，這裡是西出陽關與南入四川貴州的咽喉，天然屏障的地形更勝過百萬雄軍，於是乎他說了句:陳倉，寶地也，山鳥，神雞也。寶地神雞因此而得名，天下是皇帝的，既然皇帝老子都說話了，於是乎這裡就改名叫寶雞。-但在被改名寶雞前，其實寶雞的古地名更有名，相信大家一定聽說過一個成語:明修棧道，暗渡陳倉。對，這裡就是暗渡陳倉裡的陳倉，實際上這個成語的起源就是當時楚漢相爭的歷史事件，陳倉是地名。-棧道是漢中翻越秦嶺到陳倉的一條路，從漢中到巴中也就是蜀地都是漢王劉邦的天下，當時天下局勢是秦朝滅亡正由項羽主宰天下的時候，項羽將他最大的競爭對手劉邦封為漢王，給了他偏僻的領地漢中蜀地，而當時的劉邦翅膀還沒能長硬，還不敢跟項羽正面衝突，只好乖乖聽話領命前往偏遠的蜀地當起漢王，而且在前往漢中的路上，他聽取了張良的建議，沿途把棧道燒毀以此鳴志表示自己再無意離開漢中回到關中，減輕項羽對他的戒心。-後來劉邦在漢中養精蓄銳翅膀長硬後，可以出擊的時機到了，他先派出士兵假裝重修棧道，讓三秦諸王以為他會經由棧道出兵攻擊，未料劉邦這隻老狐狸卻派大軍走小路偷襲陳倉，三秦王因陳倉不設防迅速被攻破，劉邦因此佔領整個關中，於是乎這個典故便是成語明修棧道，暗渡陳倉的來源。-當你來到一個地方，這裡的地名跟典故竟是與成語相關，這種感覺挺奇妙的，讀萬卷書不如行萬里路大概就是這個意思吧，想想若我曾在國中的時候可以來到寶雞這裡，不僅學了楚漢相爭的歷史，安祿山之亂的歷史，還有成語暗渡陳倉的典故大概不用背就會了。-如果這樣還不能讓人對寶雞/陳倉起印象，那麼我再提一個人，也是歷史上赫赫有名，無人不知無人不曉的響噹噹人物，只要有看過電視應該都知道的一號人物，登登登，那就是神機妙算的諸葛孔明先生了。-什麼?連諸葛亮跟寶雞也有關係嗎?請聽我娓娓道來，諸葛亮跟寶雞的關係可深了，如果說劉邦在陳倉(寶雞)寫下的故事是勝利與喝采的話，那寶雞對諸葛亮來說就是一生的痛，他活著的時候無緣踏上，北伐五次都沒能成功，但最後還魂斷陳倉五丈原，這裡成了他人生最後一哩路的斷魂處，實在令人不勝唏噓，是否命運真的會捉弄人?-寶雞之所以自古是兵家必爭之地，是因為地形三面環山易守難攻的原因，南有秦嶺山脈，西有隴山北有千山，守住這裡長安就萬安，可以繼續歌舞昇平。當高鐵一路往西域的方向行駛時，原來當我在車廂裡震撼著在山脈峽谷深處建設高鐵的工程不知有多艱辛時，曾經這裡千百年來不知上演過多少戰事，多少身不由己替人打天下的士兵長眠於此?時間拉長來看，這些人連故事都沒能留下，但相信在當時，每一個生命的消逝，背後不知有多少傷心人流下傷心淚。-而這個當年兵家必爭，連神機妙算諸葛孔明都無法拿下之處，在時代更迭物換星移之後，現在的寶雞竟成了大陸房價倒數排行，數一數二不長進的地方，據說2房1廳、3、40年的老樓房大約2、3萬人民幣就可以買一間，對，你沒看錯，是一間不是一坪。-對照起如今的寶雞地皮如此的不值錢，而當年的諸葛亮卻為了想拿下陳倉而積勞成疾病逝於五丈原(在陳倉)，他若有知會不會笑自己傻呢?或許有人會說”今非昔比”、”這麼說很好笑也很傻”、”誰能預知未來”，咦，這就對了，行走江湖真的要懂得保護自己，江湖術士的預言可別隨便亂聽阿，江湖上真的流傳一本據說是諸葛亮所作的預言書”馬前課”，聽說從蜀漢一路預言到民國。(曾經傳得沸沸揚揚的2012世界末日，就有人說諸葛亮在馬前課裡已經有說)-想想，有時懂得相信自己也是需要智慧的。-希望大家喜歡今天的故事，這個現在不有名，卻曾經很重要的寶雞。如果有天你經過這裡，希望可以想起這個故事，現在的寶雞曾經的陳倉，還有曾經那些英雄好漢...-喔，還有，若真要說起寶雞著名的觀光景點，那法門寺應該名列數一數二的朝聖點，據說這世界有四個地方供奉著釋迦摩尼佛的真身舍利，而法門寺就是其一。.如果喜歡大媽的另類遊記，希望大家能幫我點點讚，留言跟我一起說說五四三，精神鼓勵一下辛苦寫文章的我拉~(今天整整寫了10個小時..)

Question 2

摩星嶺界石 在Facebook 的評價

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「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司、稽善司、考過司、恩怨司、壽命司、支配司、掌劫司、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

Question 3

摩星嶺界石養鴿 180YoG 在Facebook 的評價

Accepted Answer

嗨，我是養鴿，這是 20210629 未來之戰改版懶人包及見解，我只講我覺得需要知道的地方。

【非戰場改動】

1. 個人空間系統全面進化

個人資料上新增

a. 英雄與造型
b. 名字/性別/生日/地區/位置偏好/常在時段/個性簽名
c. 誰來我家
d. 好友標籤(親密好友才可以貼標籤)

● 挺酷的，改版後可以點進個人資料裡晃晃會更清楚

2. 娛樂模式新增「幻化之戰」

同邊允許選取同樣的英雄例如 3愛麗絲 2皮皮
可變身為凱薩、天空巨龍

● 兩隻皮皮+三隻拆塔角中路輪流吸滾進主堡強拆

【戰場改動】

1. 防禦塔

移除了中路防禦塔前期的額外格擋效果。

魔龍路外塔在 5 分鐘內獲得 60% 的額外減傷，與中路、凱撒路防禦塔一致。

● 這個改動會讓中後期角價值提高
魔龍路現在變難打穿
強制延緩節奏
前期要打出風向要設法打進敵方野區
難度會更加提升雪球更難滾
前中期角的腿直接被打斷一條
欸不是你官方想強制結束戰士 meta 可以直接講

【魔紋改動】

1. 移除「級高一籌」，新增「煉金」

每 15 秒獲得 1 層煉金，最高 3 層，普攻/技能命中敵方英雄或防禦塔時獲得 25 點金幣，並消耗 1 層煉金能量。最高獲取 1,200 點金幣。

● 煉金只適合遠程型輔助 > 射手
凱薩或打野以及近戰輔助不適合煉金
因為觸發煉金的機會不多
再加上對這些角色而言其他魔紋效益會更高
法師以及射手雖然可以比較頻繁的觸發煉金
但是相較於煉金多增加的 1,200 元
其他魔紋的價值會更好

試算一下煉金的價值
假設平均每分鐘可以打出 3 層煉金，16 分鐘可額外獲得 1,200 元
假設平均每分鐘可以零浪費的打出 4 層煉金，12 分鐘可額外獲得 1,200元
估計平均會在 12~16 分這區間打完煉金所能獲得的金幣上限

目前最適合帶煉金的角色是愛麗絲
其次為瀾、安奈特、若伊
這些角色除了可以頻繁觸發煉金效果外
也較仰賴功能型裝備來發揮角色價值
愛麗絲出了拘魂、冰杖後遊戲正式開始
瀾出了冰袍、拘魂後從果蠅進化成小黑蚊
其他輔助角色我不推薦使用煉金

射手普遍都屬於中後期角色
為了加速射手進入後期的時間
可以斟酌使用

【裝備改動】

1. 雷電戟

屬性調整：

50物攻 +35%攻速 +5%跑速 → 40%攻速 +15%暴擊率 +5%跑速

舊版效果：

每過4秒，下次普攻附帶觸發連鎖閃電，造成102（每升一級+7）魔法傷害，遠程效果翻倍。每次普攻命中後降低1秒冷卻時間。

新版效果：

普攻有30%機率釋放連鎖閃電，造成135（+0.2物理攻擊）的魔法傷害（傷害可暴擊，0.3秒冷卻時間）

● 0.2AD 跟傷害可暴擊是關鍵，讓電刀再也不只是前期裝，雖說裝備變滿不錯，但是適合的角色沒到那麼多。

亥犽、勇、凡恩、摩恩、拉維爾改版後可以直接出電刀
電刀攻速比龍骨高 10%
所以亥犽可以試試看將五顆覺醒換成暴怒
或者十顆暴怒前期買手裡劍撐著
亥犽會是新版電刀的最佳受益者
一技能的手裡劍能直接觸發電刀效果
而且裝備上的數值也很適合亥犽
跟帕索討論後一致認為
對於亥犽而言新版電刀可以完全取代龍骨
其他射手要龍骨或電刀都還是以對方陣容為主
坦多出龍骨軟皮多出電刀

特爾也可以考慮出電刀
清線快比較安全

洛克不見得好
他的暴擊用處不大
以前的電刀還比較適合他

亞連不適合

夜叉跟凱格待測試
無法斷定的原因是龍骨對夜叉跟凱格的效益或許會更高

2. 岩盾

舊版效果：

啟動後自身輸出降低70%，獲得一個（生命上限*10%+已損失血量*50%）的護盾，持續3秒。冷卻時間60秒。

新版效果：

啟動後自身輸出降低70%，獲得一個（生命上限*20%+已損失血量*30%）的護盾，持續3秒。冷卻時間60秒。

● 改版前 10,000 血的戰士

在血量 50% 時開了岩盾可得 3,500 點護盾
在血量 40% 時開了岩盾可得 4,000 點護盾
在血量 30% 時開了岩盾可得 4,500 點護盾
在血量 20% 時開了岩盾可得 5,000 點護盾
在血量 10% 時開了岩盾可得 5,500 點護盾

改版後 10,000 血的戰士

在血量 50% 時開了岩盾可得 3,500 點護盾
在血量 40% 時開了岩盾可得 3,800 點護盾
在血量 30% 時開了岩盾可得 4,100 點護盾
在血量 20% 時開了岩盾可得 4,400 點護盾
在血量 10% 時開了岩盾可得 4,700 點護盾

改版前後的岩盾護盾值分水嶺在 50%
但是岩盾通常都是壓在 30% 以下時使用
以數據上來看是小小削弱而已
改版後依舊是版本神裝戰坦必出

3. 火之寶石

物理攻擊 30 → 25

成長物理攻擊 5 → 4

● 白話文：剪剪頭髮剪個 15 AD 意思意思一下

4. 水之寶石

成長魔法攻擊 9 → 6

● 130 AP -> 100 AP 估計是哥德爾跟大象惹的禍
該用的一樣會用
不過其實哥德爾這隻角色
一直以來都是可全輸出可全坦
不一定要執著於全輸出的玩法

【英雄改動】

1. 琳蒂

被動

普攻距離：7.25m → 7m
加速效果：25%~40% → 固定30%

大絕

技能重置：琳蒂向指定方向快速位移，並喚醒姐姐露娜的靈體攻擊附近隨機敵人，造成150/200/250（+0.65物理攻擊）物理傷害，每層【魅影】印記增加一次攻擊，總計最多4次（可暴擊,不可觸發普攻特效,命中同一目標時後續傷害衰減至50%）。

新增被動：琳蒂觸發一技能【銀月之輝】被動效果，或者擊殺小兵、野怪時，獲得一層【魅影】印記同時減少大招【魅影突襲】1秒冷卻時間。

冷卻時間：12/11/10 秒

● 現在大絕可以位移，雖有降大絕冷卻時間的手段，但是短時間內只能使用一次，無法連續施放。

改版前的琳蒂不論操作者是否為高端玩家都屬於 T2 或 T3 角，改版後估計琳蒂對於普遍玩家依舊是 T2 左右的角色，但是高段位場會有成為 T1 角的潛力，要駕馭好琳蒂必須擁有強大的經濟觀念、轉線能力、心臟夠大顆以及配的上大顆心臟的操作能力，最多 T1 不會到 T0，畢竟手短是琳蒂的硬傷。

2. 艾翠絲

被動

技能重置：艾翠絲普攻擊中敵人將會縮減一、二技能1秒冷卻。

一技能

移除機制：強化普攻突刺
移除機制：減速
新增機制：每擊中一個敵人增加自己15/17/19/21/23/25%攻速、5/6/7/8/9/10%物理穿透，上限3層，持續5秒
技能傷害：100/120/140/160/180/200（+1.0 物理攻擊）→ 200/225/250/275/300/325（+0.8 物理攻擊）

二技能

移除機制：刷新一技能冷卻
新增機制：下次普攻轉為強化突進，擊中敵人附帶2秒40%減速、自己獲得一個護盾。
冷卻時間：18/17/16/15/14/13 秒 → 8 秒。
強化普攻額外傷害：275/320/365/410/455/500（+0.5物理攻擊）

大絕

移除機制：蓄力期間自身減速。
移除機制：物理傷害。
移除機制：自己和目標的生命對比條件。
新增機制：大招真實傷害附帶100%吸血。
新增機制：蓄力期間可以使用二技能改變位置。
真實傷害：8/10/12 % → 200/250/300（+目標最大生命8/10/12 %）（每100點物攻+1%）

● 現在一二技能跟幾年前的艾翠絲差不多
大絕蓄力狀態下可以使用二技能
大絕蓄力狀態下不會再減跑速
大絕現在會吸血
現在一技能後的普攻沒有突刺效果
二技能後的強化普攻可以有護盾
改版前基本接技是 1A21A
改版後為 2A1AAA

簡單來講
艾翠絲一波傷害會是改版前比較高
但改版後的續戰能力增強不少
從像刺克的戰士變成堂堂正正的戰士
改版後建議半坦 > 全輸出
一件攻裝的話選擇龍骨
兩件光裝的話選擇龍骨+天叢
其他裝備塞全坦
除非順風不然優先上點坦度再出攻裝

強度仍需測試
看看改版後的纏鬥能力在哪
滿值得期待的改動

3. 馬洛斯

被動

透過頭頂計時條顯示附魔狀態的剩餘時長，附魔時間：8 秒 → 6 秒。

一技能

附魔狀態時，如果橫斬未命中敵方英雄，不會移除附魔狀態
橫斬的前搖時間內如果馬洛斯被控制，橫斬會被打斷，但僅會進入1.5秒冷卻
技能傷害：350/460/570/680/790/900（+2.0 物理攻擊）→ 375/500/625/750/875/1000（+2.15 物理攻擊）
附魔狀態命中英雄回復：已損生命6%（+0.3 額外物理攻擊）（最多4倍）→ 已損生命8%（+0.4 額外物理攻擊）（最多3倍）

二技能

命中敵方英雄時，自身獲得附魔狀態
冷卻時間：12/11/10/9/8/7 秒 → 13/12/11/10/9/8 秒。

● 拔刀斬雖然赴魔時間變短兩秒
但是「二技能」現在「吸到敵方英雄」可以附魔
2+1 就是一個真傷拔刀斬很香很香
而且拔刀斬揮空不會移除附魔狀態
附魔下拔刀斬的回血量也提高
以前已損 6% *4 = 24% 現在 8% * 3 也是 24%

改版後馬洛斯的強度至少 T1
五排馬洛的使用率肯定會上升不少
而單排的部分馬洛有望回歸
不過仍需實戰測試
看看改版後的馬洛能不能適應當下的版本

4. 星葵

被動

強化普攻最遠追擊範圍：4m → 3.5m
強化普攻額外傷害：150（每英雄等級+5）（+0.45 額外物理攻擊）→ 150（每英雄等級+5）（+0.6 額外物理攻擊）

一技能

飛行狀態：命中敵人回復130/160/190/220/250/280（+0.45 額外物理攻擊）生命值 → 落地獲得15%最大生命值的護盾，持續2秒

● 15% 最大生命值護盾在實戰中會有點猛，改版後在這個戰士版本下星葵會從偏弱到正常的 T1 角。

5. 弗洛倫

一技能

花朵飛行速度下調25%，略微增加射程。
冷卻時間：8 秒 → 8/7.6/7.2/6.8/6.4/6 秒
花的存在時間：3 秒 → 3.5 秒

二技能

新增機制：範圍傷害會對非英雄單位生效
縮減一技能冷卻：1秒，擊中英雄單位生效 → 0.5/0.6/0.7/0.8/0.9/1 秒，擊中非英雄單位也會生效
額外真實傷害：目標最大生命3%（每100額外物理攻擊+1%）→ 目標最大生命2%（每125額外物理攻擊+1%）
拂花基礎傷害：175/240/305/370/435/500 → 150/200/250/300/350/400
拂塵基礎傷害：175/240/305/370/435/500 → 150/200/250/300/350/400
拂心基礎傷害：150/190/230/270/310/350 → 150/200/250/300/350/400

大絕

冷卻時間：35/30/25 秒 → 40/35/30 秒
位移距離：5m → 6m

● 一技能速度下降，傷害下修，前期下修，大絕距離變遠，整體而言算下修，畢竟前期對弗洛倫來說格外重要，中後期的弗洛倫普遍都是打醬油，雖說世界賽常上 BAN 位，但是一般玩家不要直接複製世界賽裡面的選 BAN，兩邊條件不同。

弗洛倫在單排算好對付，每個弗洛倫都有個一滑五的夢，直到他看見了艾瑞。以單排角度來看的話，拿猴子打弗洛倫有奇效，很好單殺，後期影響力野不錯，而且齁勝。

雖然下修但是弗洛倫地位不會改變多少，弗算是一隻很特殊的存在，衝排角、克很多戰坦、線霸，但中後期能力真的有限，這次世界賽雖然常 BAN 弗洛倫，偶爾放出來也都滿會滑，但輸的居多。

6. 綺蘿

大絕
加速持續時間：6秒 → 8秒
加速比例：40% → 30%

● 加速持續時間對綺蘿挺重要，在這個戰士版本下，綺蘿其實打一般戰士都還不錯，算是極少數可以針對戰士的刺克角，那為什麼最近綺蘿會比較慘呢？因為戰士之中現在最強且最常出現的那個叫埃羅，是綺蘿她老爸，老娘打所有戰士都算好打，除了埃羅，綺蘿會被吊起來打。

在埃羅被禁的情況下，綺蘿為 T0.5 的準神角。

7. 司科德

被動

最大生命提升：10% → 6%（每英雄等級+1%）

二技能

強化普攻擊中建築不再返還冷卻。
冷卻返還：50% → 40/44/48/52/56/60 %
強化普攻減速：30/36/42/48/54/60 % → 50%
魔法傷害：300/400/500/600/700/800（+8%自身最大生命）（+1.0 魔法攻擊） → 275/350/425/500/575/650（+7%自身最大生命）（+1.0 魔法攻擊）

大絕

擊殺野怪小兵回血不再受到大招是否冷卻影響。
恢復生命：最大生命 4/6/8% → 已損生命 6/9/12%

● 砍前期，補強後期。在強度稍高一點的場，如果兩邊比較懂得卡點、拉扯會戰，改版後的司科德一樣只能當一隻娛樂角，強度低一點的場我也不推司科德，除非有愛，或者想嘗試看看何謂「娛樂」，可以搜尋我之前發佈的邪教司科德影音攻略。

8. 索文

一技能

紫色魔彈：目標最大生命2/3/4%的魔法傷害，每100點物理攻擊增加0.5/0.75/1%，不對普通野怪生效 → 目標最大生命2/3/4%的魔法傷害，每125點額外物理攻擊增加1/1.5/2%，對非英雄單位造成30/45/60（每級+10/15/20）（+40/60/80%額外物理攻擊加成）點魔法傷害

青色子彈：100%物理攻擊 → 50%物理攻擊*額外目標數量（上限200%）

擊殺助攻冷卻縮減：基於二技能最大冷卻時間縮減50% → 二技能剩餘冷卻縮減50%

二技能

紫色魔彈：目標最大生命2/3/4%的真實傷害，每100點物理攻擊增加0.5/0.75/1%，不對普通野怪生效 → 目標最大生命2/3/4%的真實傷害，每125點額外物理攻擊增加1/1.5/2%，對非英雄單位造成30/45/60（每級+10/15/20）（+40/60/80%額外物理攻擊加成）點真實傷害

青色子彈：200%物理攻擊 → 100%物理攻擊*額外目標數量（上限400%）

● 索文紫色子彈原本是「物理攻擊」加成，但現在改「額外物理攻擊」，也就是前期紫色子彈會變得比較沒有傷害，要等裝備成型，前期傷害下修，後期差不多。

青色子彈在對方兩人以內給你打時是下修，四五人時是 BUFF ，對面跟小兵站一起時青色子彈傷害會變挺高。

索文打野有機會復出，改版後一樣是 T1 射手。

9. 小丑

被動

目標當前生命值：3%（每2級成長1%） → 3%（4/7/10/13級時成長1%）

一技能

移除命中後的減速效果。

● 一技能沒緩速，但一樣是 T1 射手。

10. 科里納卡

二技能

對英雄回血：250/300/350/400/450/500（+1.2額外物理攻擊）→ 250/300/350/400/450/500（+1.0額外物理攻擊）

對非英雄回血：對英雄的50% → 對英雄的25%

● 砍那點點回血不傷大雅，依舊是個 T1 打野

11. 愛麗絲

基礎屬性：

成長生命：322 → 275
成長物理防禦：26 → 21
基礎跑速：350 → 360

二技能

護盾值：150/180/210/240/270/300（+0.4魔法傷害） → 200/240/280/320/360/400（+0.6魔法傷害）

冷卻時間：13/12/11/10/9/8 秒 → 11/10.4/9.8/9.2/8.6/8 秒

● 愛麗絲通常會在兩種情況下使用，我方很好拉打或者對方機動性差。

在戰士版本中普遍戰士的機動性相較於刺克來的差，雖然愛麗絲在機動性這方面可以玩弄戰士，但僅限於中後期，戰士通常在前中期就會搞出很多事，而前中期的愛麗絲過於無用，核心裝(拘魂、冰杖)出來前以及冷卻堆疊起來前的愛麗絲影響力實在有限。這次改版後愛麗絲不只多了二技能護盾值還多了一個煉金可以盡早農出核心裝外(拘魂、冰杖)，再加上魔龍塔減傷砍斷前中期角一條腿，強制延緩遊戲進程，還有改版後多了琳蒂、馬洛這兩隻好夥伴做搭配，最後再加上近期也越來越多聰明人發現愛麗絲的好夥伴蘭鐸、蘿兒在這個戰士版本中有奇效。

基於以上種種，改版後的愛麗絲是扣掉魔龍路外塔的改動後，目前最有可能影響戰士版本的角色，要不然就是等埃羅、呂布下修了。

12. 悟空

悟空在隱身期間的任何攻擊和技能，都會立即解除隱身效果。

● 不能隱身後開二技能跳走了，會現身！

13. 克萊斯

大絕

移除了使用大招的能量限制
冷卻時間：40秒 → 50秒
物理傷害：400/500/600（+1.0物理攻擊）→ 400/600/800（+1.0物理攻擊）

● 現在大絕冷卻時間延長 10 秒
但是不需要再疊怒氣了
以往後期魚人只要逆風
是非常難疊怒氣的
這次改動會讓後期逆風的魚人
比較沒那麼無用

再教你們一個康特
現在滿街都是哥德爾輔助
但是魚人恰好可以康特哥德爾
帶個封塔橫著走

這版的輔助位就像下棋一樣
沒有什麼 T0 輔助
只有合不合適陣容
或者好不好打對面陣容的輔助而已

-

魔法水晶序號：P59VYPYM8RPS7H

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