關於 基督教轉世 ，我們在網路上蒐集到這些相關的討論、資訊與評價

#時事求世 43
從時事看世界遺產：哈德良別墅（1999）

羅馬在西元前27年從共和走向帝國，在屋大維之後，來自於皇帝與元老院之間權力的傾軋，軍閥的擁兵自重，使得帝國的前一百年是一團烏煙瘴氣。

從涅爾瓦接掌帝位開始，羅馬帝國迎來八十多年政治清明的時期，與之前一百年的腥風血雨相比較簡直是天壤之別。涅爾瓦、圖拉真、哈德良、安東尼、奧理略被稱為五賢帝，難得的是，這些皇帝並不是將帝位傳給自己的兒子，而是選擇適合人選，然後收為養子作為儲君，在羅馬，領養不是件羞恥的事，反而是加強世族聯繫和政治聯盟的方法，被領養的孩子也不必和原來的家族斷絕關係，像屋大維就是凱撒的養子，達到真正選賢與能的目的，反而「哲學家皇帝」奧理略死後將帝位傳給兒子康茂德，這位政二代就是在電影神鬼戰士中自己也愛下競技場決鬥的那位皇帝，殘暴多疑，個性乖僻，自稱大力神轉世，統治引起人民不滿，帝國自此江河日下，再度走回自相殘殺的親情倫理鄉土劇了。

帶團要靠人品，當皇帝也是，若生在亂世有志難伸，哈德良是古羅馬帝國五賢帝中的第三位，前一任的圖拉真在位期間是羅馬帝國疆域最大的時期，在帝國安定的基礎上，他興建哈德良長城，劃定羅馬帝國的北方國境線，也重建萬神殿，倡導人文主義，提倡希臘文化，雅典成為文化中心，他最喜歡旅行和建築，之前皇帝多半依靠各行省的大數據治國，但哈德良在任內幾乎走遍了每個行省，開創下鄉巡視的先河，又進行了前瞻計畫，包括修築神廟、劇場、公共浴室等大型公共工程，更在羅馬近郊的提沃利興建哈德良別墅。

哈德良別墅建築群包含30多座建築物，包括了劇院、花園、泳池、噴泉、圖書館、浴場，園中需要的大量水源都由水道橋從山區引下，為了不打擾皇帝，地底下還有通道，讓工作人員、訪客、僕人都能無聲無息移動到要去的建築物中。由於哈德良曾經遊歷各地，就像有些人出國後會把自己家中打造成波希米亞風、地中海風、巴里島風一樣，哈德良也將許多他印象深刻的地方呈現在別墅中，像是雅典衛城的厄瑞克特翁神廟的少女像柱。

哈德良另一個八卦事蹟是個同性戀皇帝，在古羅馬同性戀是一種公認的社會文化，甚至在許多文學、藝術和詩歌中歌詠這樣的關係，還代表友情、尊敬，到了基督教時期才有禁止婚外性行為，以及不以懷孕為目的性行為的新論述，桎梏了人性。哈德良和他的希臘美少年安蒂諾斯相差36歲，一見鍾情時安蒂諾斯只有12歲，從此安蒂諾斯被賜上書房行走兼御前帶刀侍衛，常伴哈德良左右，20歲時這對情人來到尼羅河旁的卡諾普，安蒂諾斯溺斃於尼羅河中，哈德良悲痛欲絕，下令封安蒂諾斯為神，並為他修廟塑像，哈德良別墅中的卡諾普（Canopus）水池就是象徵埃及尼羅河，而名稱也是當年安蒂諾斯溺斃的所在地命名，據說安蒂諾斯就埋在別墅中，但考古尚無所獲。

這座別墅在哈德良之後亦被使用，到四世紀羅馬帝國衰落後逐漸廢棄，在東哥德和拜占庭戰爭期間，這裡被當作倉庫，基督教徒也搬走這邊的石材來建造教堂，

到16世紀，埃斯特紅衣主教伊波利托二世更將哈德良別墅中的大理石和雕像拆除，來裝飾自己位於附近的埃斯特別墅，這座融合雕刻、建築、水環境的藝術行宮，堪稱羅馬的萬園之園。

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

疫情爆發以來，藝術家能做的事不多，平常就閉關在家其實挺習慣，但是總想為社會做些事、幫上忙，想了半天安撫人心也許還行吧！於是另一本「地獄空」將趕在中元普渡八月初出版上市，由典藏出版社社長發心首肯出版，設計名家黃子欽操刀，附贈很多符咒給大家趨吉避凶。諸惡莫作，眾善奉行，疫情消退，平安喜樂。附上後記給大家解封後參訪這些宮廟，觀照自己的心所。全文如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鐘情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。

2017年盛暑拍畢「巨神連線」，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒…總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鸞堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山…）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開郎基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘糟屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截…等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄…兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼…等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石…小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭…等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮…等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤…等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍…等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據「十八泥犁經」記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Instagram: https://www.instagram.com/dw_kid12/

Facebook: https://www.facebook.com/deepwebkid/?modal=admin_todo_tour

訂閱: https://www.youtube.com/channel/UC8vabPSRIBpwSJEMAPCnzVQ?sub_confirmation=1

鬼故事: https://www.youtube.com/watch?v=H4rmkFI1ik0&list=PLglqLngY6gv5BCwaoP-q6DOwUmw1lIusF

我最高觀看次數的影片 (我為何不再拍暗網? 只說一次): https://www.youtube.com/watch?v=jbihKaqEEQw&t=127s

曼德拉效應: https://www.youtube.com/watch?v=OMutzRIE_uE&list=PLglqLngY6gv5BCwaoP-q6DOwUmw1lIusF&index=17&t=5s

我的100K成長故事: https://www.youtube.com/watch?v=Kdhtp6A6YJE

破解Kate yup事件是假的! 不是綁架! 不要被騙! (Facebook上的證據): https://www.youtube.com/watch?v=2NJVt56ORWo&t=2s

日本最殘酷的直播節目: https://www.youtube.com/watch?v=7E81OKVX7wc

網上最可怕的一個字 (Ft. HenHen TV): https://www.youtube.com/watch?v=tLedkSHc7Os&t=145s

[戒備!!!]破解KPOP偽韓團IG假帳號的陷阱
戒備IG假帳號KPOP偽韓團的陷阱!!!
BTS戒備IG假帳號KPOP偽韓團的陷阱!!!
破解KPOP Fancam shadowing聖經
千萬不要點開｜IG上這些偽韓團帳號點開會讓人心靈受創!!
IG和推特的韓國團體恐怖影片！

2 girls 1 cup, 14.44, user 927, ashvlogs, Kate Yup. 大家好又是我暗網仔. 現在show完這些網上奇案的名字後看來這條影片都會被黃標了啦!

這不是什麼Youtube新黃標記, 而是自5月25號起出現在大量BTS, Loona等kpop acts的短片中. 所有這些fancam, 即是被放大的表演影片, 問題就是影片中段突然出現... “I saw isis execution, girl slicing her arm, two people burning to death...” (p1)

[FANCAM shadowing] 1個解決方法, 兩種解答, 3個觀點

意外現場錄影: 暗網流出的片段放在Kpop唱歌跳舞當中. 有指看這些影片會讓你帳戶被Hack. 又不要説得好像什麼詛咒一樣, 看一影片不足而給黑客入侵你個人電腦. 首先要看背後的人或團隊是什麼人.

(p2)由Twitter群組@fancamsituation證實: 爆發了一連串會發出大量驚嚇Kpop短片的twitter帳戶. 全部的名字都有這個標誌和‘slitz’ 的字眼. 血seng畫面由自殘到真實意外影像都有. 多個幼的kpop fans不幸碰到這些影片留下陰影.

直至大概28號行動升溫. 事件擴散到Instagram, duoyin抖音...還有指有kpop粉會收到神秘人的私訊. “What is your fear” 建議就是不要回復.
(p3)這是Instagram要小心的名單. 現時還可以容易IG上找到(p4) 小心.

1

[1個解決方法] 有Youtuber提出’ Twitter自動播放’ 關掉, 就能保護自己不小心看到這些片.
在IG收到私訊主要是Kpop粉. 做法是block他們帳號, 然後report他們.


2

[兩種解答:]

[1. 4chan]
已久成為了美國次文化的討論區4chan常常造就潮流Memes.

那標記和名字如何解釋? 標記的意思是處決.

[2. 真理邪教]
(P5) “the whole Fancam thing was started by a cult, they call themselves ‘the shinrikyo cult””

1995年日本, 現時稱為Tokyo metro (p6)的東京地鐵發生化學武器攻擊. 事件被追sok到由部分失明人士 ‘麻原彰晃’ 創立的真理邪教.利用宣揚 “真正” 佛教的借口
最後2018年麻原和6名成員被處死.
之後2019年有气車撞人群事件, 2007年還建立新教‘光輪教’ 也是受 ‘真理’ 的理論啟發.

Fancam事件亦是真理教的後人做這個説法到今時今日只是停流在都巿傳聞的層面上.

3

[3個觀點]
這是從上載者的觀點出發:

-第一觀點: 有網友指事件背後的人是真Kpop fans. 想用這方法去宣傳自己所支持的偶像. 2014年 Fancam第一次出現時的確有幫韓國女團EXID事業pan上高峰.

但我覺得加一些貓被放入微波爐的畫面不是為了做這件事.

-第二觀點: 因為這件事overall對kpop fans的型像做成了負面影響, 這是好像someordinarygamers所講是4chan或reddit討論區的無聊人或中學生所為. 不是太出奇, fancam不止是有版權上的問題, 而是常常在Twitter用來ji yiw一些非kpop粉絲的用途. 網路世界ng to Fancam文化的人也挺多的.

-第三觀點:
首先説説: “真理教” 並非完全針對基督教, 真理的重心是‘千禧年主義’-相信融合幾種學派: 無論佛教, 基督教, 甚至瑜珈思想, 可以為社會建造出一個黃金時代.
真理邪教最受影響是對於宗教偶像的崇拜. 真理主要是拜印度神Shiva而麻原 彰晃亦有自稱是耶穌轉世.
這個強烈宗教偶像崇拜會否跟娛樂圈明星崇拜造成他們不喜歡的對比? 而是不是因為這個對比導至真理教的人選擇在現今最紅的韓星,最受到崇拜的fancam中, 下這個毒手, 想打gik他們呢? 可能覺得就是: 要崇拜也不要崇拜這些唱歌跳舞的人. 要崇拜就崇拜天上的神!

偶像崇拜就算在宗教中也是受到爭議的事情. “Thou shalt have no other gods before me” 就是十gaiy中禁止用偶像代替屬於無型jong的神. 其實歴史中基dook教用偶像, gauw tong, diu jeung令到聖經中的東西能發揚光大是chung ming的. 偶像崇拜本身也沒有錯, 只要了解你崇拜的那樣東西是代表什麼. 不會跟一些奇怪cult leader, 又不要像一些bts sasaeng: 瘋狂fans最後行為是傷害自己偶像.

做今天這條影片很危險的. 除了得罪cult外現在還講一些還有瘋狂kpop stans. 但記得影片的開頭嗎? 我應該已經被黃標了. 好cham了！ 所以希望大家: 大人有大量啦!

#亞特蘭提斯 #前世記憶 #地球編年史

這一集是亞特蘭提斯水晶文明的完結篇，加上地球編年史的簡介，所以大家記得看到最後哦！！
那麼次元和緯度是怎樣分別和區分呢？那麼次元裡面又有什麼東西呢？
1次元指的是一種線性能量，直通地心的一種地心引力，這是一種向著地心的磁力。1次元主要是由天狼星人所製造的無數個鐵水晶而構成的，1次元意識的振動頻率相當低弱，具有很強的黑暗負面的能量。以佛教、道教、天主基督教來說，1次元就是他們所謂的地獄。在佛經上是這麼說的：「在七重鐵圍山之內，有七重海，在此海中，就是地獄」。這個鐵圍山，其實就是由無數個鐵水晶所構成的環形山嶽，質量非常的堅硬。鐵水晶主要的功能還有一個，就是困住地獄裡的眾生，讓他們的意識（靈魂）無法逃脫地獄。
2次元指的是一種構成大自然生命的元素能量。範圍從地底、地殼到地表的土壤和大地，都屬於2次元的範圍。2次元的元素能量，可以生長成地表上各處各種的植物和礦物。所以2次元的生命，是有意識的，卻是無情的，不像3次元的人類屬於有情的意識。
3次元的部份，指的就是具有強烈地心引力，物質具有粗糙的形體的世界。人類就是屬於3次元，而動物的部份，飛禽走獸都是屬於3次元，但如果是魚類、兩棲類、爬蟲類、昆蟲等生物，就不屬於3次元，嚴格說起來，屬於2點5次元。

直到次元9，大家看完過後一定像我一樣，燒腦了～～大概大家對於亞特蘭提斯的問題，她都大部分一一回答了～真的很謝謝她幫我回答了大部分的問題，如果大家還有疑問，你們可以直接email給她：diana2750@protonmail.com ，但是不要去打擾她的生活或是一直去查她的身份，她也是一個普通少女，有自己的生活和讀書生涯。

大家記得看到最後哦！！因為後面還有地球編年史的開頭

今天是地球編年史的第一集，如果大家還沒看地球編年史，可以看我的影片，算是我看了第一部過後，以濃縮和加上我自己的看法，用更簡白的文字，用故事的方式來講給大家聽。大家就以好像聽科幻小說來看待這系列的影片吧！
我們先從蘇美爾文明開始講起，蘇美爾文明，Sumeru，是目前在美索不達米亞文明裡面最早的文明記載，通過以放射性碳十四的斷射代謝來測量，蘇美爾文明最早可以追溯到公元前4500年前。就是大概6千多年左右，有些人還問我今年才2019年，哪裡來的6千多年，那麼大家知道公元前和公元後的分別嗎？在英文裡面公元前是叫B.C，全名就是before Christ, 也就是耶穌基督之前。世界定義為耶穌出現的時候為公元第一年。大家不要搞錯啦～
那麼我們開始吧！

本輯[粵語郭文貴28A]的資料來源﹕ 以下整體「2019文贵看春晚」之２ ............. 情、理、爆料、和反共計劃並重的(五小時)除夕晚會 (普通話、英語原聲帶視頻 + 中英文字幕) 2019文贵看春晚1 杨澜找钥匙，凯琳谈人生观，班农先生在推广平民主义运动 https://youtu.be/XqmFL9B6gZg (39分鐘) 2019文贵看春晚2 香港已经被沦陷 https://youtu.be/lUDy9a9BUag (21分鐘) 2019文贵看春晚3 采访达赖喇嘛 https://youtu.be/kL3EPM9-6WQ (59分鐘) 2019文贵看春晚4 孟建柱要干掉达赖喇嘛，共产党信奉马列邪教抢夺百姓财产及的宗教信仰及人权的自由 https://youtu.be/kL3EPM9-6WQ (44分鐘) 2019文贵看春晚5 香港台湾被威胁被蓝金黄 https://youtu.be/tm2fQoYM1Xo (29分鐘) 2019文贵看春晚6 金正恩被共产党当作筹码，JHO LOW在马来西亚拥有大量资产和势力，背后有孟建柱亲爹的支持 https://youtu.be/2o_7DjeNxik (26分鐘) 2019文贵看春晚7 凯琳，班农展望未来，央视春晚是对14亿百姓的洗脑犯罪，共产党是制造仇恨的源泉 https://youtu.be/rVttfQq9GSU (18分鐘) 2019文贵看春晚8 郭文贵：只有灭掉共产党中国才会有自由，公平，法治，14亿人民不应该成为几个人的奴隶 https://youtu.be/YLKZU7ewJ90 (11分鐘) 2019文贵看春晚9 在中国消失的五百人上千万亿的财产都哪去了，班农说王岐山就是个魔鬼。 https://youtu.be/lB486iub-9c (24分鐘) 2019文贵看春晚10 人民群众是不是我们的敌人呢？现在这个国家就是被几个大流氓给绑架了。 https://youtu.be/HtZSbF9HaBc (19分鐘) 2019文贵看春晚11 法治基金的启动是灭共的倒计时，用法治基金依法灭共！文贵，班农，凯琳为中国人民祈祷祝福！ https://youtu.be/He36JRbhVts (18分鐘) ................ 閱讀材料﹕ 台灣記者鄭國強報導 ------- 達賴喇嘛遭騙以「不獨立」與中共談 郭文貴爆北京回應是「殺掉這個禿驢」 https://www.cmmedia.com.tw/home/artic... (附圖) 郭文貴爆料的訪談影片中，鳳凰衛視方代表告訴達賴喇嘛北京有興趣聽他的立場，事後看來是一場騙局。（圖片來源 / 翻攝自《路德社》） 一段機密訪談影片，一封給中國國家主席習近平的信，郭文貴在今年農曆年除夕春晚直播時，揭露了西藏精神領袖達賴喇嘛與中國共產黨之間的談判，或稱交易，但後果正如一般預料的，共產黨不但不守信，還下令殺掉達賴喇嘛。 中國政府通緝在案、除之而後快的郭文貴，在2月4日晚間長達5個小時的直播當中，重頭戲就是播放了近1小時的達賴喇嘛與中國安全部代表在東京的秘密會面全影像，負責攝影的人就是郭文貴，「大家看到這在日本的東京，根據習近平要求，在政法委書記孟建柱、安全部副部長馬建的要求下，我來安排的，在東京一間飯店內的採訪，外面都是持槍警衛，戒備森嚴。」 達賴喇嘛秘密訪談，單方向北京表明立場 拍攝時間約5年前，2012年中國共產黨舉行十八大之後，影片一開始出現的是達賴喇嘛最信任的人，達賴喇嘛宗教基金會前董事長才嘉，他也負責翻譯達賴喇嘛給習近平的一封信中文譯本，接著還有鳳凰衛視的王紀言、鳳凰衛視東京特派鄭浩，郭文貴補充說「尊者對面所有人，全部都是情報人員，安全部百分之百擁有的鳳凰衛視。」 為了取信達賴喇嘛，負責採訪的鄭浩一開始就表達自己的身分，「國家派我們去哪裡我們就去哪」，並開宗明義的說，有什麼想要向北京當局喊話的，表明立場的，他們（安全部）會忠實表達，當然，鄭浩所提出採訪達賴喇嘛的問題，當然就是北京想探詢達賴喇嘛立場的問題。 整個採訪歷經一個小時結束，內容談及中國十八大，西藏獨立、自治、大藏區、轉世的問題，郭文貴指著影片說，「這是五年前發生的事情，可看做是達賴喇嘛和共產黨之間一個正常的合同和交易…你看從訪談開始到結束，王紀言、鄭浩做為間諜、情報頭子，這些間諜對尊者都是畢恭畢敬。」訪談影片最後鄭浩問他「你想回中國嗎？」達賴喇嘛毫不猶豫的說「當然我要回去！」 令人震驚的是，這個訪談中，達賴喇嘛明確向中共表示，「西藏並沒有要追求獨立。」郭文貴還說，達賴喇嘛給習近平的親筆信中也證明他的立場「西藏完全沒有尋求獨立」，但共產黨整天在全世界打壓西藏的宣傳「西藏想獨立！」 不追求西藏獨立，在轉世上願與北京合作 訪談的內容，與達賴喇嘛給習近平的親筆信是一致的，主要有幾個重點，最重要的是，郭文貴說，達賴喇嘛以這麼洪量的聲音宣示「西藏不追求獨立」，「西藏是在你中國的憲法範圍內尋求自治，西藏也沒有要尋求特別的自治，所有的自治，都是在共產黨憲法範圍內的自治，共產黨的宣傳說達賴喇嘛追求事實上的獨立，要特別的自治。」 (附圖) 郭文貴展示的達賴喇嘛給習近平的一封信中，針對西藏獨立、大藏區、轉世問題等都有表示立場。（圖片來源 / 翻攝自《路德社》） 再者，中國指控達賴喇嘛一心一意的堅守中間道路的立場是「搞獨立」，以及訴求大藏區的概念，達賴喇嘛都予以否認。 至於「那些指責西藏驅逐漢人」的指控，郭文貴解讀達賴喇嘛回應的意思是「我根本沒有這個能力，也不可能、也不想驅逐漢人，但要保持西藏文化和環境的獨立是對世界負責，這是共產黨決定的，這難道有問題嗎？」 關於轉世，郭文貴說「人家講的很清楚，你要是解決了西藏問題，很簡單嘛，我只要符合轉世的條件，你就讓我轉世，你覺得我不符合，就不讓我轉世。」達賴喇嘛表態，轉世與共產黨合作，按照西藏禮儀來進行。再來，共產黨說達賴鼓勵自焚，達賴喇嘛表態堅持反對藏人自焚。 這封給習近平的一封信由藏文寫成，再翻譯成中文，為了磋商正確的內容，郭文貴說「從東歐、瑞士、日本，我和達賴喇嘛尊者至少見面五次以上。」但他替達賴喇嘛感到不平的說「大家看到了尊者的誠意，你說達賴都跪下了，他親筆信證明西藏完全沒有尋求獨立，但你能相信共產黨嗎？共產黨耍流氓耍了幾十年。」 中國確認達賴喇嘛立場後，下令要除掉他 更令人震驚的是，郭文貴把親筆信交回給政法委書記孟建柱之後，得到的指示要殺掉達賴喇嘛。郭文貴大爆內幕說「孟建柱當時說過什麼話，尊者達賴喇嘛從來不知道，這話我必須在這裡說。」 孟建柱跟郭文貴說「現在我們拿到了他寫這些信，達賴喇嘛不追求獨立，不追求大藏區，不鼓勵自焚，未來可以向西藏人展示他不求獨立，這是法寶，永遠管用。」接下來竟然說「現在，讓這個禿爐（死）， 我們幹掉他…如果你能幫助我們幹掉他，你就成為最大的功臣。」 這表示，中國當局根本沒打算讓達賴喇嘛回西藏，郭文貴說，「把人家騙到後說把這個禿爐幹掉，這是什麼情況？就像西方人要殺掉梵諦岡的教宗一樣，而且用最髒的詞。」 郭文貴表示，衷心希望達賴喇嘛能回到中國，實現中國的宗教自由，反觀現在中國四處打壓基督教，習近平卻計畫三月去訪梵蒂岡，「梵諦岡要和中國和好了，這是對宗教最大的汙辱。」 (鄭國強 前壹週刊、今周刊等媒體記者，世家望族、家族交班、調查報導、大數據、金融犯罪、無人機都是熱愛主題。)