💕「愛台灣,我的選擇」系列第16發:熱愛台灣詩的美國學者白瑞梅(Amie Parry)
「我在加州內陸地區一個叫做聖伯納迪諾的小城市長大,隨後在聖地牙哥念大學和研究所,並獲得文學博士學位。求學期間我們必須至少選修一門外語,所以我就選了中文。1987年我大學畢業之後,跟朋友來了台灣一趟,在台灣教英文和學中文六個月,接著就自己一個人當起背包客在亞洲四處旅遊。
我本來想要研究中國古典詩詞,後來因為獲得傅爾布萊特獎學金,便又再度回到台灣。當時我在討論詩詞的聚會上認識了幾位現代派詩人,所以我就將研究主題轉而聚焦在台灣60、70和80年代的現代詩。我的博士論文探討的就是,以現代主義來理解現有政治語言中難以理解的現代性。我認為歷史形塑而來的經驗,往往比語言本身還要複雜。
我研究的那些詩作沒有明確的政治性,反而是有很強的實驗性質,並帶著詭譎的神秘感。當時我認識的現代派詩人大多是跟著國民黨飄洋過海來台的外省人,他們經歷過戰爭和顛沛流離,也經歷過劇烈且痛苦的歷史創傷。每個人的經驗都不同,在那個年代,也很難說出口。後來,我寫了一本關於詩的書,並聚焦在一兩位我覺得特別有趣的詩人。我在書中問了一些類似的問題:這些詩作如何幫你思考艱難的議題?
當時的現代詩已經頗有制度,許多詩人都有投稿《現代詩》這份重要的詩刊,有些詩人則是將詩作與戲劇結合。整體而言,台灣的現代詩、表演藝術和文學都發展地如火如荼,也深深吸引了我,但我還未全盤了解。當我完成博士論文時,我便獲得交通大學的教職,讓我對台灣的學術圈感到非常驚艷。而當我出版第一本著作時,我也很訝異能在美國獲獎;我根本不知道自己獲得提名,當時我問授獎單位:「為什麼選擇我的書?」他們表示:「因為書中其中一個章節是以跨國的架構來進行整體論述,妳不是單用西方的理論和東方的詩詞,而是從東西方共同錘煉出嶄新的知識。」
我目前任教於中央大學英美語文學系,除了擔任系主任之外,我也有教授寫作課、文學課和文學文化理論課程。從我1987年第一次來台灣到現在,我覺得台灣人愈來愈能自在地與來自不同地方的人交談,就個人經驗來說,我認為台灣社會愈來愈開放。我第一次來台灣時,經歷了許多台灣社會有趣的發展,也結交了許多朋友,並認識了許多學術圈的同好。我想,這些珍貴的回憶就是呼喚我再度回台的動力;就像是,如果你覺得這個社會充滿生氣和活力,而你也能夠參與其中、做出貢獻,我想這就是像家一樣的感覺吧!」
✨白瑞梅 Amie Parry 現為中央大學英美語文學系 專任教授
💕Why I chose Taiwan #16 – Amie Parry
“I grew up in a small city in inland California called San Bernardino. I went to college and graduate school in San Diego. I got my PhD in literature. We were all expected to learn at least one language, so I did Chinese. I traveled to Taiwan with a friend right after I graduated from college in 1987. We came here to teach English and study Chinese for six months, then I traveled around Asia by myself with a backpack.
I originally wanted to study classical Chinese poetry. I got a Fulbright grant and I came back here. I started going to the poetry nights that were happening at that time. I met some of the modernist poets, and I switched my focus to the modernist poetry of the 60s, 70s, and 80s in Taiwan. I wrote my dissertation on modernism as a way of understanding the parts of modernity that are hard to know in the existing political language that we inherit. I think that experience in historical formation is always more complicated than the language.
These poems are not explicitly political; they're very experimental and strange. At the time, the modernist poets I met were mostly 外省, men who had been drafted and come over with the KMT, so they had experienced war and displacement, and a very intense and traumatic historical moment. People experienced it differently, and at that time, it was a hard thing to talk about. Later, I wrote a book about poetry, but I just focused on one or two poets I find really, really fascinating. And I was asking some of the same kinds of questions: how can these poems help you think about certain topics that are hard to think about?
At that time, Modernist poetry was a kind of an institution already. There was a journal called 現代詩, “Modern Poetry,” a really important journal that most of these poets were published in. Some of them combined poetry and theater. There's just so much going on in Taiwan in terms of poetry and performance and literature. It's just amazing. And I'm very interested in it at all, but I haven't kept up. After I finished my dissertation, I got a job offer at 交大. I thought, wow, there's something really amazing happening intellectually here. When my first book came out, it actually got an award in the U.S., and I was so surprised. I didn't even know it had been nominated. I asked them, ‘Why did you choose my book?’ And they said, because one of the chapters has a transnational of framework for the whole argument, so it wasn't like you used Western theories and Eastern texts, it's like the whole knowledge part is coming out of both places.
I currently teach in the English department at National Central University. I'm the chair and I teach writing classes, literature classes, and literary and cultural theory classes. Since my first visit to Taiwan in 1987, I think people are a little more comfortable talking to people from different places. In my personal interactions, I feel a difference, like a greater openness. Back then, there were so many interesting things happening here, all at one time, and that's the time that I happened to be here. And I made good friends in my personal life and in my intellectual life. And I think those are the things that made me come back: like if you feel that there's something interesting happening and there's some way that you can support it. I guess that's a way of feeling at home.” — Amie Parry
✨Amie Parry is professor of the Department of English at the National Central University
同時也有5部Youtube影片,追蹤數超過6萬的網紅Allyna Wong,也在其Youtube影片中提到,Hey! Where Else To Find Me Instagram : Main : https://www.instagram.com/allynaaw/ Spam: https://www.instagram.com/wmelon25/ ...
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traumatic experience 在 Milton Goh Blog and Sermon Notes Facebook 的最佳貼文
Learning from the Destruction of Sodom
“and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live ungodly; and delivered righteous Lot, who was very distressed by the lustful life of the wicked (for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):” (2 Peter 2:6-8 WEB)
The apostle Peter wrote that Abraham’s nephew, Lot, was righteous. By this, we know that he is saved and that he got saved because he had faith in Yahweh.
However, Lot’s end was tragic. He escaped from Sodom with no possessions except for the clothes on his back, his wife, and his two daughters.
On the way out of the city, his wife turned back after being told not to, and was turned into a pillar of salt.
Afterwards, Lot settled in a cave because of fear.
“When God destroyed the cities of the plain, God remembered Abraham, and sent Lot out of the middle of the overthrow, when he overthrew the cities in which Lot lived. Lot went up out of Zoar, and lived in the mountain, and his two daughters with him; for he was afraid to live in Zoar. He lived in a cave with his two daughters. The firstborn said to the younger, “Our father is old, and there is not a man in the earth to come in to us in the way of all the earth. Come, let’s make our father drink wine, and we will lie with him, that we may preserve our father’s family line.” They made their father drink wine that night: and the firstborn went in, and lay with her father. He didn’t know when she lay down, nor when she arose. It came to pass on the next day, that the firstborn said to the younger, “Behold, I lay last night with my father. Let us make him drink wine again, tonight. You go in, and lie with him, that we may preserve our father’s family line. ” They made their father drink wine that night also. The younger went and lay with him. He didn’t know when she lay down, nor when she got up. Thus both of Lot’s daughters were with child by their father.” (Genesis 19:29-36 WEB)
Seeing the scale of destruction, Lot’s two daughters thought that the whole world was destroyed and that there were no other men left, so they proceeded to make Lot drunk with alcohol, and slept with him to bear children. After that traumatic experience, all they could think about was sleeping with a man!
This was a righteous man’s ending because he chose to live a worldly life.
This all began because Lot decided to walk by sight. Abraham and Lot’s flocks had grown so much that they could not live together anymore. When Abraham asked Lot to choose where to separate himself to, Lot chose based on what he saw, without praying to ask for God’s counsel—he was walking by sight.
“Lot lifted up his eyes, and saw all the plain of the Jordan, that it was well-watered everywhere, before Yahweh destroyed Sodom and Gomorrah, like the garden of Yahweh, like the land of Egypt, as you go to Zoar. So Lot chose the Plain of the Jordan for himself. Lot traveled east, and they separated themselves the one from the other.” (Genesis 13:10-11 WEB)
We learn from the Book of Proverbs that there is a way that seems right to a man, but it only leads to death.
“There is a way which seems right to a man, but in the end it leads to death.” (Proverbs 14:12 WEB)
From then on, righteous Lot was tormented in his soul (mind, will, and emotions) every day from seeing and hearing the wickedness of the people in Sodom.
Not only him, but his family was exposed to this worldliness daily as well.
We who are born-again will feel this tormented soul state even more so than Lot because we have the Holy Spirit inside us. Our born-again spirit hates what is evil and loves what is good.
This is why if genuine Christians fall into sin, they will hate it and want to be delivered from sinful habits and lifestyles.
Lot’s wife turned back to Sodom because her heart was full of the world. Her treasures were in that city. When she looked back after the angels told her not to, it revealed that she was not really saved (she had no faith in Yahweh).
The wicked ways of Sodom had also rubbed off on Lot’s daughters. They learned to make their father drunk and do something as vile as committing incest with their father.
All these tragedies happened because Lot chose to put himself and his family in a worldly environment, without leaving Sodom before its destruction. He failed as the head of the house.
Worldliness will ruin Christians and cause them to live defeated lives. They stop reading God’s word and praying, and instead use all their time and effort to pursue what the world runs after, only rushing towards their destruction. Unnecessary hurts and suffering are sure to come.
What example are you setting for your family? Are your daily habits leading them closer to God’s ways, or drawing them away from His ways and towards the world instead?
“Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor...For no one can lay any other foundation than that which has been laid, which is Jesus Christ. But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or stubble; each man’s work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man’s work is. If any man’s work remains which he built on it, he will receive a reward. If any man’s work is burned, he will suffer loss, but he himself will be saved, but as through fire.” (1 Corinthians 3:8, 11-15 WEB)
Are you focusing on earthly things like “gold, silver, costly stones”, or is your heart on the things of God which are heavenly?
When the time comes for you to stand before Jesus’ throne, don’t be like Lot who escaped with nothing but his life. Lot’s works were all burnt up, and he got out of the city with nothing, like he lived his whole live in vain.
When the day comes for your eternal rewards to be measured, I hope that you will be happy with the way you invested your time in this life. When you build your life upon the foundation of Jesus Christ, with the Gospel and its advancement as your chief goal, there is no way you will be shortchanged on ‘awards day’.
What is the point of chasing foolish things in this lifetime only to end up with nothing that lasts forever, as if you are saved through fire with all your works burnt up? Be wise—walk by faith, not by sight. God’s word is true.
Judgment day for Christians is nothing to be afraid of. In fact, it is a day for receiving eternal rewards. How do you maximize your rewards, identify your God-given calling in life, and step into that to enjoy a worthy life? I share a whole book about that in “Sandcastles Don’t Last Forever”.
This was the first book I wrote, and it is full of revelation about our eternal rewards which are hardly taught about in pulpits today (I’ve never heard anyone preaching this): http://bit.ly/sandcastlesdontlastforever
traumatic experience 在 Goodbye HK, Hello UK Facebook 的最佳解答
令人感動嘅英國警察呼籲
(有人性嘅分別)
上星期有位老人家响Birmingham一個公園放狗嘅時候發現呢個初生BB被遺棄,當地警察照顧BB咗幾日之向傳媒發放資料要求揾BB嘅媽媽。呢類揾棄嬰媽媽嘅新聞大家必定見過,不過想分享嘅今次英國West Mindland警察嘅細心,剩係睇佢地嘅呼籲都有啲感動。
首先佢地無好官式嘅叫個BB做「該名男嬰」咁冷漠,而係暫時幫個BB改咗個名叫"George"。而更令人感動嘅係呼籲嘅言詞,負責嘅督察Neil Hunt咁講,
"I am reaching out to George's mother. You are my primary concern right now, and we really need to make sure you're okay."
(我只係想同Geroge嘅媽媽聯絡,你係我依家最關心嘅人,真心想知道你情況OK。)
"I don't know the circumstances around George's birth but, as a parent myself, I know exactly how overwhelming becoming a parent can be."
(唔知George係响咩情況下出世,但自己都係為人父母,我明白不知所握措嘅感覺㗎。)
"We want her to know she's not in any trouble and won't be dealt with as such. My primary focus is her wellbeing and getting her any support."
(我地警方想媽媽明白,佢係唔會有麻煩,揾佢只係為佢嘅身心健康著想,提供適當嘅支援。)
雖然都有正經公布CCTV影到疑似George媽媽嘅外觀,呼籲目擊當時情況嘅人士聯絡,但中間仍然不停重複出發點係關心。
"We are really genuinely concerned about mum's wellbeing. She's given birth which can be a traumatic experience in itself, so my priority is her at this moment in time."
一樣係標榜嚴正執法Law and Order㗎,但分別就响呢度,係人性同人情味,睇到嗎?
#良知同人性嘅嘢
報導:
《BBC》First photos of baby abandoned in Birmingham park
https://www.bbc.co.uk/news/uk-england-birmingham-56932457
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#JVLOG 22
Exploring one of the best weekend market in Thailand, THE CHATUCHAK MARKET. Its one hell of a market because its very big that you will get lost in the middle of it. Be sure to have a map with you.
THEN my day 1 ended with another bang!! I was molested during my thai massage session. IT SUCKS! I feel like I don't want to have another thai massage anymore.
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