關於 scope meaning ，我們在網路上蒐集到這些相關的討論、資訊與評價

921大地震 (集集大地震)，在1999年9月21日 凌晨1點47分15.9秒發生在臺灣中部山區的逆斷層型地震，總共持續大約102秒。
這場地震造成2,415人罹難，29人失蹤，11,305人受傷，51,711棟房屋全倒，53,768棟房屋半倒。
今年的 #中秋節，恰逢 #921大地震22周年， 回首山河變色那一夜，我們更珍惜與家人團圓聚首的這一天 !

九二一紀念型式 / 2002遠東國際數位建築競圖獎

01-INTRODUTION
Therefore before the memorial form does not yet model,What does – our attempt that I ask first is memorial?
Then artificial corpus city of civilization that construct or purchase, how many thousand years since then, always tell to say with the story that the nature match. But at win the nature at the same time, but neglect the unknowable power of great universe.
Usually in the nature of breakage of at the same time, crisis is hatching. This legal case, primarily and just attempt by the innate character that the formation of the memorial hall study the affairs to celebrate why? How the memory of the affairs of disaster is through concrete of emersion of building space.

02-Site
The choice of the position of base also not is to in advance plan to like of, but is through the imagine of the concept of design and filter but find out to most have to symbolize the base of the meaning. In fact ,921 the first step of memorial hall of earthquakeses plan, and then hope the memorial place is an occurrence on aly purely of the earthquake break the layer to take, rather than the death and harm of earthquake is miserably heavy location. With one kind of more detached attitude, afresh come considering the relation of mankind and nature.

03-Concept
Whole celebrates the scope of amenity, from the dam of the deformation, along seismicly break the layer to take to extend to the big bridge that dilapidated. Artificial with not artificial coexistence is on the earth crust of this deformation. Install the project: dam is with the memorial entrance of amenity of big each conduct and actions of bridge, whole celebrate the space to have no any word of text and record of like diagram, and only come illustrating all facts with the glossary of space.

04-Space 斷&續
Break- parable deformation and despair Continuously- the parable continues and eternity Interesting is, the break and continuously is a logic to exist together. Thering is break then can describe the continuously, thering is continuously then can describe the break
on the text word performance, horary indetermination, convert the memorial describing spatially, become to space epidermis infinite imagine. -Concerning inside and outsides of the building skin layer -As for earth crust skin layer move and motionless.

Has Hong Kong Returned? (Lee Yee)

Last week I mentioned a visit by a wise young man, who posed several questions surrounding the time since the anti-ELAB movement. I answered one question in “The Silent Revolution”, now let me get to the rest.

Question: Would you use the word “Return” to describe the 1997 transfer of sovereignty?

In my articles, I usually refer to that as “transfer of sovereignty” and not “return” for the change in Hong Kong in 1997.

A country has three essential components: land, people, and sovereignty. Before 1997, Hong Kong was not a country, it was a British colony; land and sovereignty belonged to Britain, but the people could neither settle nor work in Britain. They did not have the same rights as British citizens. If Hong Kong was holistically “returned” to China in 1997, then land, people, and sovereignty should have all been returned; but the Basic Law stipulated that land is owned by the country only in the name, and the actual management, use, lease, and grant of land are all managed by the Hong Kong Special Administrative Region, whose government takes income generated by the land, and therefore essentially owns the land. Moreover, the border delineating the lands of Hong Kong and China continues to exist after 1997, and entering and exiting form people on both sides would require identification. All this shows that the land has not been returned. As for the people, in these 23 years, China has always said that in Hong Kong, “people’s hearts have not returned”. The meaning of “people’s hearts have not returned” is that Hongkongers are still not accepting the fact that sovereignty is now controlled by China. China, on the other hand, also did not give Hongkongers any status as Chinese citizens including rights and duties. Therefore, while Hongkongers’ hearts have not returned, China has also not treated Hongkongers as Chinese people. The fact that the people have not returned is mutual.

Say, if two of the three elements of land, people, and sovereignty possessed by a political entity have not returned, then Hong Kong cannot be said to have returned. We can only call it “transfer of sovereignty”.

Western democracies believe in the notion that a country’s sovereignty rests with the people. In ancient China, the notion that “people are the foundation of the country, when the foundation is solid, the country is peaceful” and “the people at of the utmost importance, the state is secondary, and least is the ruler himself”. Both China and the world regarded the opinions and hearts of the people as the country’s priorities. Therefore the return of the heart of the people should be the most important element in a return; the people’s hearts have not returned, so it can only be a transfer of governance. As the ultimate crucial element of importance, the hearts still waver.

Question: Do you agree that Hong Kong independence is the only way out?

Not the “only”, but this is a proposition that can be discussed within the scope of freedom of speech. Over the years, I have been advocating that “Hongkongers have the freedom of speech to discuss Hong Kong’s independence or any way out.” I have written articles for over 60 years, and the most precious to me is freedom, especially freedom of speech. Historian Chen Yinke’s words on the tombstone of Wang Guowei have been my North Star for many years. The inscription reads: “A scholar learns and studies to break away from the shackles of the Conventional Truth, such that the Ultimate Truth can be carried forward. If there is no freedom of thought, one might as well be dead.” “Teacher’s writings may sometimes be incomprehensible; teacher’s teachings may sometimes be debatable; but the spirit of independence, the freedom of thoughts, is the most sacred of all and illuminates like the Three Lights.”

The Conventional Truth (Sammuti Sacca) is the law of secular change in the Buddhist scriptures, which is different from the fixed Ultimate Truth (Paramattha Sacca); the “Three Lights” refers to the sun, the moon, and the stars.

“If there is no freedom of thought, one might as well be dead” means that even living, one would be like the walking dead. Freedom of thought is rooted in the spirit of independence. What is freedom? Hu Shi said, “freedom is relative to external restraints. If you get freedom but not independence, you are still a slave. Independence does not mean blindly following, not to be deceived, not to rely on status, not to rely on others. This is the spirit of independence.” Independent, its antonym is not unification, but dependent.

Political independence, under the one-party dictatorship of the “one country” full governance, its chances of success is nil, but the chance of being gifted democracy under the one-party dictatorship is probably minus one. Regardless of the political model, we learned over these years that the highest common factor for a way out for Hong Kong is autonomy. If the word “independence” is too sensitive for China, how about “non-dependence” or “autonomy” as the biggest aspirations of Hongkongers.

To equate self-determination with independence is conceptual befuddlement. Independence is a goal, self-determination is only a right stipulated in human rights conventions. Self-determination can lead to a variety of outcome, why must it be independence and not an ultimate unification under “One Country, One System? How uncanny!

花博絮語：從不請專業口譯到官網文宣菜英文——臺中宣言

花博又「花現」問題！
（「花現GNP」是花博宣傳口號 XD）

談談臺中市府官網宣傳《臺中宣言》的英文標題，見圖。

原版：累贅、不像樣的的台式菜英文：

《Taichung Declaration》has redefined the GNP Promote and raise the proposal for Green, Nature and People

設法順著原標題想表達的意思改成及格的英文：

The Taichung Declaration has redefined the pursuit of GNP growth in a new proposal of Green, Nature, and People

英文雖然對了，但仍累贅，沒有標題的樣子。

再改，使其精簡易懂，有標題樣：

The Taichung Declaration redefines GNP as Green, Nature, and People

最後這標題比較令人滿意，簡明、有重點、有哏。

* 重點明確：臺中宣言提出GNP新定義
* 明示GNP所代表的新名，但細節賣關子
* 藉此吸引讀者閱讀內文一探究竟

原標題在文法、寫作上的問題：

* 英文不存在中文新式書名號《……》

* 亂用動詞原形raise，不合文法

* 「GNP Promote」是啥？看似想表達「GNP提升」、「提升GNP」？就算視爲一個方案名，這也是糟糕的台式英文，正如Taiwan(,) Touch Your Heart 給人的感覺，無法端上國際。
問題出在把不合文法的動詞原形 promote、touch 一路用到底，不管意思如何，這顯示英語尚在牙牙學語階段，尚無動詞變化的意識和能力。

爲何 GNP Promote 是菜英文？進一步佐證：

請上 Google 搜索 "GNP Promote" （記得加英文引號），出現百餘條結果，清一色與「臺中宣言」有關，細查其實皆出自同一則臺中政府官方英文新聞文章，即本文探討的文章標題。難道「提升GNP」這概念在全人類有英語記錄的歷史中，是臺中市府首推？當然不！更合理的推論是：

一、像樣的英文不是這樣寫。
二、不像樣的這個英文表達，在全宇宙為臺中市府獨創。

這篇文宣，判斷又是不重視翻譯專業的結果。其實，有待批評的英文書寫問題還多著，有興趣的讀者不妨一讀，親自感受一下。

正如不久前逢甲大學一位外國英語教授針對「英語列爲第二官方語言」的計畫投書賴院長，批評這做法是緣木求魚，我也認爲台灣政府各層級應該檢討是否真已準備好，有能力拿出像樣的對內、對外的英語書寫。答案好像不證自明。

以下轉錄臺中官網全文，先是介紹何謂臺中宣言，後是臺中宣言英文版。（連結見留言）

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《Taichung Declaration》has redefined the GNP Promote and raise the proposal for Green, Nature and People

Issued by Information Bureau Date:2018-04-19

Taichung will conduct World Flora Expo in November. Green productivity proposed by the City Government was based on the Flora Expo addressed concepts of Green productivity, Nature sustainability and People with Green-ability.「Taichung Declaration」is aiming for inviting 100 cities to sign up. Taichung City Mayor, Chia-lung Lin has signed the declaration with Changwon City Mayor, Ahn Sang-soo tonight at Masan Baseball Stadium in South Korea, he also kicked off the starting game for the Taiwanese baseball pitcher, Weichung Wang, who is working currently in South Korea. It’s very meaningful to have Changwon City as the first city to sign up to the Taichung Declaration.

The theme of 2018 Taichung World Flora Expo is「Exploring GNP」 which change the old meaning of GNP as Gross National Product. Redefined GNP now means Green productivity, Nature sustainability and People with Green-ability for pursuing green productivity and facilitating the ecological eternity and embrace the nature in addition to pursuing the technological development. to make people’s living better. We wish to promote and raise the awareness of enhanced collaborations between international societies because this is the only way to connect people to help each other for sharing the goodness and prosperity for the world. (4/11*11)*Information Bureau.

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Taichung Declaration：

《Taichung Declaration》
A New Proposal for GNP

Have you ever thought about that, sound of blooming, could be heard?

Modern people are busy in earning their livings when they are pursuing the development of economics and technologies. They’ve been too busy to see things through so they’ve forgotten to listen to the hearts, realize the nature how close they are relying on the environment.

In 2018, let’s find out the balance for ourselves, let’s listen to the whispers of the nature, let’s listen to the happy sounds of the blooming, we can feel the the value of life and how great to be alive. After all, the meaning of life is to make the world better.

2018 Taichung World Flora Expo will raise a new proposal for GNP. GNP has it’s own life and means Green, Nature and People so it is no more a neutral number of Gross National Product. GNP stands for green productivity and facilitating the ecological eternity to make people’s living better.

It’s the time to move forwards, it’s the time to look back to the past. When we move forwards to develop the smart technologies in the future, we should remember to turn to embrace the nature again to facilitate the ecological eternity. We believe the prosperity and environmental protection can exist concurrently while the technologies can live with the nature.

Green Productivity

City in green and green in the city. The economical growth traded off by the environment will no more last as we know quite well how to play the role as one of the members in the global village. By applying green technologies, reducing energy consumption and create the shared resources to construct a sustainable city with green production and green economics as the backbone.

Nature Sustainability

The mountain geography left from the ice age and the recent wetland scenes formed by the waves and tides are all the low polluted ecological environment and diverse biological systems we would like to sustain. We will never pay the price of nature to pursue the technological prosperity again. We will rebuild the tight connections between people and nature to find back the harmony and balance between people and nature.

People with Green-ability

We are anticipating people will develop their green concepts and capabilities. Such trivial things as personal thought, diet, living and action or big scope as urban construction and future development, all of them will become the group energy of Green to contribute to the international society. So-called green concepts is to implement the actions, including respect the varieties and embrace diversity. No matter in the aspects of culture, race, politics, education or religion, we will maintain the old traditions and develop the innovations to share a better future with everyone. The aesthetics of living is to live with varieties and grow with the compatibilities.

We believe,
The perfect balance among production, ecology and living can be obtained.
Listen to the nature, connect with the society and link to the world.
Collaborate and facilitate the development of international non-government organizations.
Create the new model of urban management.
Because we connect with each other,
We will share the achievements and good results.

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