關於 roman number 4 ，我們在網路上蒐集到這些相關的討論、資訊與評價

【啟發魏斯．安德森新作《法蘭西快報》的32部電影】

．
《法蘭西快報 The French Dispatch》（2021）近日在坎城影展首映，還沒機會看見電影沒關係，福斯探照燈近日釋出了啟發導演魏斯．安德森（Wes Anderson）的32部電影，作品年份從1931年橫跨到1982年，有多部由尚．雷諾、克魯佐、賈克．貝克、楚浮和高達的經典作品。

．
通常來說，對老電影的引用與致敬往往都是埋給資深影迷的彩蛋，不過魏斯．安德森這次卻決定直接將與該片的電影名單直接公開，也許是希望真正愛他的影迷可以在片子正式上映之前，能夠先找機會補完。然而，這個片單看下來，確實對於一般影迷來說稍有難度，有些片源根本不知去哪兒找，還是許願金馬經典影展比較實在（？）。

．
《法蘭西快報》據悉是一部獻給新聞工作者的魏氏喜劇，時間設在1920年代，背景在法國城市，述說的是一個關於美國報社的故事。卡司包括蒂妲．史雲頓（Tilda Swinton）、法蘭西絲．麥朵曼（Frances McDormand）、比爾．墨瑞（Bill Murray）、安德林．布洛迪（Adrien Brody）、班尼西歐．岱．托羅（Benicio Del Toro）、歐文．威爾森（Owen Wilson）、蕾雅．瑟杜（Léa Seydoux）、提摩西．夏勒梅（Timothée Chalamet）、克里斯多夫．華茲（Christoph Waltz）、伊莉莎白．摩斯（Elisabeth Moss）、瑟夏．羅南（Saoirse Ronan）、愛德華．諾頓（Edward Norton）、威廉．達佛（Willem Dafoe）與安潔莉卡．休斯頓（Anjelica Huston）等人。

．
目前在坎城首映的《法蘭西快報》獲得了普遍好評，《衛報》影評人彼得．布拉德蕭（Peter Bradshaw）給予四顆星好評，指出嫌棄他自我重複的觀眾都不得不承認，這部作品實在比過去更有趣、更有活力，也更具有原創性。看來2022年奧斯卡很有可能是魏斯．安德森的主場。

．
．
【32部電影名單】（依首映年份排序，片名下列為導演姓名）

●
《大衛．高勒德 David Golder》（1931）
朱里安．杜維威葉 Julien Duvivier

●
《城市大街 City Streets》 （1931）
魯本．馬摩里安 Rouben Mamoulian

●
《紅樓豔史 Love Me Tonight》（1932）
魯本．馬摩里安

●
《跳河的人 Boudu Saved from Drowning》（1932）
尚．雷諾Jean Renoir

●
《底層 The Lower Depths》（1936）
尚．雷諾

●
《隨我婆娑 Life Dances On》（1937）
朱里安．杜維威葉

●
《遊戲規則 The Rules of the Game》（1939）
尚．雷諾

●
《再度劉郎 His Girl Friday》（1940）
霍華．霍克斯 Howard Hawks

●
《兇手住在21號 The Murderer Lives at Number 21》（1942）
亨利-喬治．克魯佐 Henri-Georges Clouzot

●
《他們使我成為亡命徒 They Made Me a Fugitive》（1947）
阿爾貝托．卡瓦爾康蒂 Alberto Cavalcanti

●
《犯罪河岸 Quai des Orfèvres》（1947）
亨利-喬治．克魯佐

●
《金頭盔 Casque d’Or》（1952）
賈克．貝克 Jacques Becker

●
《拿坡里黃金 The Gold of Naples》（1954）
維多里奧．狄．西嘉 Vittorio De Sica

●
《萬惡黃金 Hands Off the Loot》（1954）
賈克．貝克

●
《擒兇記 The Man Who Knew Too Much》（1956）
亞弗烈．希區考克 Alfred Hitchcock

●
《紅氣球 The Red Balloon》（1956）
亞爾貝．拉莫里斯 Albert Lamorisse

●
《白夜 White Nights》（1957）
盧契諾．維斯康提 Luchino Visconti

●
《成功的滋味 Sweet Smell of Success》（1957）
亞歷山大．麥肯德里克 Alexander Mackendrick

●
《我的舅舅 Mon Oncle》（1958）
賈克．大地 Jacques Tati

●
《四百擊 The 400 Blows》 （1959）
佛杭蘇瓦．楚浮 François Truffaut

●
《真相 The Truth》（1960）
亨利-喬治．克魯佐

●
《洞 The Hole》（1960）
賈克．貝克

●
《槍殺鋼琴師 Shoot the Piano Player》（1960）
佛杭蘇瓦．楚浮

●
《隨心所欲 My Life to Live》（1962）
尚-盧．高達 Jean-Luc Godard

●
《愛瑪姑娘 Irma La Douce》（1963）
比利．懷德 Billy Wilder

●
《野火 The Fire Within》（1963）
路易．馬盧 Louis Malle

●
《男性，女性 Masculin Féminin》（1966）
尚-盧．高達

●
《中國姑娘 La Chinoise》（1967）
尚-盧．高達

●
《遊戲時間 Playtime》 （1967）
賈克．大地

●
《畫家與畫—紐約藝術圈：1940-1970 Painters Painting: The New York Art Scene 1940-1970》（1972）
伊米爾．德．安東尼奧 Emile de Antonio

●
《怪房客 The Tenant》 （1976）
羅曼．波蘭斯基 Roman Polanski

●
《舊愛新歡 One From the Heart》（1982）
法蘭西斯．福特．柯波拉 Francis Ford Coppola

#法蘭西快報 #坎城影展 #魏斯安德森 #WesAnderson #TheFrenchDispatch

สรุป ประเทศ เลบานอน ฉบับสมบูรณ์ /โดย ลงทุนแมน
เลบานอน ประเทศเล็กๆ ที่ตั้งอยู่ในภูมิภาคตะวันออกกลาง
มีชายฝั่งทะเลเมดิเตอร์เรเนียนอยู่ทางทิศตะวันตก
ทิศเหนือและทิศตะวันออกถูกล้อมรอบด้วยประเทศซีเรีย ส่วนทางทิศใต้ติดกับประเทศอิสราเอล
...Continue ReadingSummary of Lebanon. Complete edition / Investman
Lebanon, a small country located in the Middle East region.
There's a Mediterranean coast on the west.
North and East are surrounded by Syria, south bound by Israel.

When I see from the location, it's not difficult to guess.
Conflict and Civil War from neighboring countries
Must impact the economy of this country. Not more or less.

Even Lebanon doesn't have as much oil as other Arab countries in the Middle East region.
But did you know that people in this country have more GDP per capita than Thai people..

So what is the economy of Lebanon now?
Investman will tell you about it.
╔═══════════╗
Situation and economic update with Blockdit
There's a podcast to listen to on the go.
Blockdit.com/download
╚═══════════╝
Lebanon has an area of only 10,452 square kilometers close to Khon Kaen province.
But there are over 6.8 million population
Making population density in this country up to 650 people per square kilometer.

Density populations come from country's abundance.
Lebanese area is one of the most fertile areas in the Middle East area.
And by the Mediterranean coastline.
This land is so many people have come to colonize as a trade city since thousands of years ago.

Historically, this land was formerly the Phoenician Empire which has been famous for railroading and trade since 3,000 years ago, Kristol.
Before being mixed into the Roman Empire.

When I arrived in the Middle Ages, this land became a Christian community in the Crusade war.

Lebanese lands were taken over by the Ottoman Empire, which was the Muslim Empire until the Ottoman Empire collapsed after losing WWII, the British and France champions.
So the lands were brought into their own mandate.

By France, Mediterranean coastal lands take over.
Subsequently divided into northern Syria, drought and fruitful southern Lebanon.

Lebanese's fertility makes Beirut Capital become a major commercial hub of the region. Lebanese businessmen have developed capital into financial hub.

When rich, money comes to build a beautiful jar house building according to French influence until Beirut is nicknamed ′′ Paris of Middle East

When I get independence from France in July. B.E. 1943

Lebanese independence period, there are more Christians than Muslims.
So there is a national agreement that the president must be Christians.
But then when Muslims are more proportional, they start to offend.
There are several incident of presidential assassination.

Lebanon is the only country in the Middle East with Christians in the highest proportion.
It's about 35 % of the population, while another population of 60 % are Muslims.

Religious conflict led to Lebanese civil war that lasted over 15 years.
Since the year of July. 1975-1975 1990 Damage to the beautiful buildings of Beirut

In terms of the economy.
Lebanon is a fertile country so it exports many crops.
Especially crops growing in a Mediterranean climate.
Grapes, olives, fruits, citrus and nuts, including wine and olive oil.

But agricultural crops are not Lebanese's most important export products..

Lebanon's number 1 export product is 41 % gems and jewelry.
Year 2019, Lebanon exports these products to over 37,000 million baht.
Lebanon doesn't have many sources of minerals or gems.

With regard to Beirut is a trading and financial hub.
A Lebanese businessman is an international trade associate in Africa and Arab countries.

No import tax on mineral assets, metals and jewellery enables Lebanon to import precious mineral from African countries for cheap.
Plus, the smart Lebanese artisans and wage are almost half cheaper than European regional artisans.

Make Beirut one of the key gemstone hubs.
Tabbah company Lebanese jewelry company leaders in jewelry design
There are customers all over the world

Apart from agricultural produce and gems
With Lebanon's foundations of ancient kingdoms.
Lebanon has many ancient landmarks, Roman Theatre, Christ Church.
The Ottoman Mosque is a small country but has more than 5 cultural world heritage.

Tourism is a major economic sector. In 2018, there were 4.7 million tourists.
Make money over 2.6 hundred thousand baht.

Not much population but Lebanon has economic diversity
Make Lebanese economic size 1.8 trillion baht
Lebanese have GDP per capita 267,000 baht.
More than Thai people with GDP per capita, 237,000 baht.

However, since the Civil War in Syria.
Slow down Lebanese's economy, especially tourism sector
By the number of tourists dropped from the highest point in 2012, at 5.5 million to nearly 1 million people.

Reduced income has deficit Lebanon.
Government expenditure increasing, both from economic stimulating policies.
And to support over 1 million Syrian immigrants.
Lebanese public debt skyrocketed to 155 % of GDP

So the government needs to earn more income by trying to tax both cigarettes, oil tax and tax for phone calls via social media from Social Media such as WhatsApp, Facebook Messenger, FaceTime

This causes displeasure to the public that led to violent protests in 2019
Destroyed Lebanon's GDP in 2019, more than 5.6 % negative.

But that wasn't enough..

2020 Lebanon's economy was repeated by the COVID-19 outbreak.
Lebanon has more than 5,000 COVID-19 infected people amid a heavy outbreak in the region, especially neighboring countries like Israel.
Make tourism and economic activity halt
Repeat the broken economy. Let's get worse

Besides that, there was a recent incident unexpectedly..
Big bomb incident 2 ripple at Port Beirut on August 4
Heavy damage to Beirut, Lebanese economic hub.

Government has set for capital to become disaster areas.
And declared an emergency situation for 2 weeks

Nobody knows when this bad thing will end.
2020 was a heavy year for all countries
And the most tough country should have this country in it.. Lebanon

May everything go well.
#PrayForLebanon..
╔═══════════╗
Situation and economic update with Blockdit
There's a podcast to listen to on the go.
Blockdit.com/download
╚═══════════╝
Follow to invest man at
Website - longtunman.com
Blockdit-blockdit.com/longtunman
Facebook-@[113397052526245:274: lngthun mæn]
Twitter - twitter.com/longtunman
Instagram-instagram.com/longtunman
Line - page.line.me/longtunman
YouTube - youtube.com/longtunman
References
-http://www.worldstopexports.com/lebanons-top-10-exports/
-https://atlas.cid.harvard.edu/countries/124/export-basket
-https://blog.blominvestbank.com/wp-content/uploads/2016/01/Lebanese-Jewelry-Industry-Radiant-yet-Opaque1.pdf
-https://data.worldbank.org/indicator/NY.GDP.MKTP.KD.ZG?locations=LBTranslated

I still don’t understand why they are in dialogue with China

A response to “Why we are in dialogue with China”, the interview that His Eminence Cardinal Parolin gave to Gianni Valente (that is, an interview cooked up between the two).

I read the interview several times, now I read it again (even if the reading repels me) in order to honestly make my comments.

I am grateful to His Eminence for recognizing that “it is legitimate to have different opinions”.

(1)
First of all, we note the insistence with which His Eminence affirms that his point of view and the purpose of his activities are of a pastoral, spiritual, evangelical and faith-based nature, while our thinking and acting is only in a political key.

What we see instead is that he venerates the Ostpolitik diplomacy of his master Casaroli and despises the genuine faith of those who firmly defend the Church founded by Jesus on the Apostles from any interference by secular power.

I will never forget my amazement at reading a report in the Osservatore Romano a few years ago on a speech that he had given where he describes the heroes of the faith in the central European countries under the communist regime (Card. Wyszynsky, Card. Mindszenty and Card. Beran, without mentioning them) as “gladiators”, “people systematically opposed to the government and eager to appear on the political stage”.

(2)
We also note the repeated mention of his compassion for the suffering of our brothers and sisters in China. Crocodile tears! What suffering is he talking about? He knows very well that they are not afraid of poverty, nor the limitation or deprivation of liberty, nor even the loss of life. But he has absolutely no respect for all of this at all (they are “gladiators”!)

He also speaks of wounds that are still open and his intention to treat them by applying “the balm of mercy”. But what wounds is he talking about?

Towards the end of the interview, at one point he says: “To be frank, I will tell you: I am also convinced that part of the suffering experienced by the Church in China is not so much due to the will of individuals as to the objective complexity of the situation”.

So he knows very well that in the Church in China it is not (if not infrequently) a case of personal offenses or resentments, but persecution by an atheistic totalitarian power. Use the balm of mercy? It is not a question of personal offenses to be forgiven. It is a slavery from which to free oneself.

Mercy for the persecutors? For their accomplices? Rewarding traitors? Castigating the faithful? Forcing a legitimate bishop to give way to an excommunicated one? It this not more like rubbing salt on these still open wounds?

Let us return to the “objective situation”. The painful state was not created by us, but by the regime. The communists want to enslave the Church. There are those who refuse this enslavement, there are those who suffer, unfortunately there are those who embrace it.

Faced with this reality is it possible not to speak of “power, resistance, conflict, compromise, giving in, surrender, betrayal”?

Parolin wants us to talk about communion and collaboration. But are the conditions right? Where is this unity? How can we collaborate? Thus, we must analyse the two fundamental points that need clarification.

(3)
What is the unity you want to achieve?

a) His Eminence praises Chinese Catholics and states that “there are not two Catholic Churches in China”. If I’m not mistaken, I was the first to affirm this at a meeting of the Synod of Bishops, because, in both communities, the faithful in their hearts are loyal to the Pope (today with the increasing number of opportunists in the community run by the Government I no longer dare to apply this affirmation to the entire Church in China).

But Parolin cannot deny that, for the moment, there are two communities with two structures based on two different, opposing principles. One structure is founded on the principle of the Primacy of Peter on which Jesus established his Church, the other structure is imposed by an atheistic government intent on creating a schismatic Church subject to its power.

b) Eliminating this division and achieving unity must be the desire of every Catholic, but not with one wave of a magic wand, let alone by manipulating the Letter of Pope Benedict.

In the Letter by Pope Emeritus there is this paragraph (8.10): “Some (bishops), not wishing to be subjected to undue control exercised over the life of the Church, and eager to maintain total fidelity to the Successor of Peter and to Catholic doctrine, have felt themselves constrained to opt for clandestine consecration. The clandestine condition is not a normal feature of the Church's life, and history shows that Pastors and faithful have recourse to it only amid suffering, in the desire to maintain the integrity of their faith and to resist interference from State agencies in matters pertaining intimately to the Church's life. “Father Jeroom Heyndrickx citing out of context the phrase “the clandestine condition is not a normal feature of the Church's life,” has made it his mission to spread the word throughout China (where he enjoyed great freedom of movement): “there should be no more underground communities, everyone must come to the open and become part of the community subject to the Government”.

In the Commission for the Church in China we pointed out this grave error, but both the Secretariat of State and the Congregation for the Evangelization of Peoples ignored this warning, obviously supporting ​​Father Heyndrickx’ theory.

It was only two years later, when this mistake had already done immense damage, that we managed to include some notes in the “Compendium” booklet to try to distinguish the reconciliation of hearts from unity in structures.

c) Parolin says that one should not maintain “a perennial conflict between opposing principles and structures”. But obviously this does not depend on us alone, because one of the two structures is under Government power, which certainly exercises control over it and shows no sign of giving it up.
Pope Benedict says that the journey of unity “is not easy and cannot be accomplished overnight” (6.5, 6.6).

But our diplomats want a miracle and they want it now, and not only. They also accuse others of clinging “to the spirit of opposition to condemn his brother or use the past as an excuse to stir up new resentments and closures” and of not being ready “to forgive, this means, unfortunately, that there are other interests to defend: but this is not an evangelical perspective”.

These are really cruel reproaches to address to faithful members of the Church, who for many years have suffered every kind of deprivation and oppression for their fidelity to the true Church!

When the other party has no intention of respecting the essential nature of the Catholic Church and on our part one wants unity at all costs, there is only one possible choice, that of forcing everyone to enter the “bird’s cage”.

d) With the solution of the “enlarged cage” will this encourage people to walk together? To embark on a new path? With serenity? With confidence?

It is said that it will be a gradual process, but let us suppose that the authors already have the next steps to be taken after the legitimization of the illegitimate in mind.

What will become of those Bishops who are legitimate according to the law of the Church but who are not recognized by the Government? Will they be “accepted”? That is, admitted to the cage? Will it finally be “a” legitimate episcopal conference? (With the Government holding the key to the cage?)

Parolin and company recognize that this solution is not perfect, it is a lesser evil. You can endure and suffer an evil (damage), but you can never do wrong (sin), great or small.
Our suffering at the creation of a schismatic Church by others may be inevitable, but we cannot assist in its creation.

Moreover, a schismatic church created by the party is not a cause for fear, it will fade with the fall of the regime. Instead, a schismatic church with the Pope's blessing would be horrifying!

(4)
Having clarified the nature of the unity to be reached, it is easy to consider the following problem: How do we achieve this unity?

With reconciliation (ad intra) and dialogue (with the Government).

a) Reconciliation is not without difficulty but possible, because it depends only on our goodwill, dialogue with the Government is more difficult.

b) Pope Francis in Seoul had said: “The first condition of a dialogue is consistency with one's own identity.”

It is a matter of honesty, of justice. We need to know and let it be known where we want to arrive, that is, what our conscience dictates as a desirable outcome to dialogue. In our case, obviously it is: “a true religious freedom which not only does not harm but favours the true good of the nation”.

Will we be able to manage this dialogue? Is there a hope of success? Is there at least a minimum foundation to hope in the present situation when the Chinese Communist Party is more powerful and overbearing than ever? When, both its words and actions point to an even more rigorous control of every religion, but in a special way of the so-called “foreign” religions.

The Communists no longer feel the need to save appearances. Photographs show that it is the State that manages the Catholic Church in China, which is no longer Catholic but Chinese, schismatic. (The joint meeting of the Patriotic Association and the so-called “episcopal conference is [always] led by a government official”) The Popes refrain from using the word “schism” for compassion for those who find themselves not of their own will under severe pressure.

From what we can observe see, the Holy See is acquiescing to this unacceptable reality. (Is it really sure that this is for the good of the Church?)

In order for a dialogue to be true, it must start from a position of equality. There is no real dialogue between the jailer and the prisoners, between the victor and the vanquished. But our own seems to start from a position of weakness. Reliable source says that the Vatican Delegation could not discuss the case of Bishop James Su Zhi Min who has been in the hands of the government for more than twenty years, because our interlocutors refused. In my opinion, our delegation should have left the negotiating table and come home. Accepting their refusal is like kneeling down to them from the outset.

After all we are not the vanquished. Do our diplomats not know that the faithful of the clandestine community constituted, and perhaps still constitute, the majority? That they have churches and cathedrals in various places? That in the city, where obviously they cannot have churches, they say Masses in private homes so as not to be disturbed by the public security authorities who are also aware of everything. Unfortunately, as of February 2018 we can expect a much stricter control by the Government on the activities of these our brothers and sisters, also because the Government knows that by now it also has the consent of the Holy See.

c) While supporting the need for external dialogue with the government, the Vatican has stifled dialogue within the Church. With a supremely rude gesture it dismissed the Pontifical Commission for the Church in China set up by Pope Benedict without so much as a word. The only competent Chinese voice in the Vatican was Archbishop Savio, sending him as Nuncio to Greece. So much for “finding synthesis of truth”! So much for “discovering God's plan together”! They are convinced that they “have considered everything properly”.

(5)
The most repugnant thing I find in the whole interview is the dishonest exploitation of expressions of the Letter of Pope Benedict, making it appear as if he was a faithful supporter of the Pope Emeritus, whereas in reality he and the then Prefect of the Congregation for 'Evangelization of the Peoples have thwarted all of Pope Ratzinger’s efforts to bring the Church in China back on the right path.

At the beginning and end of the interview he made two citations respectively.

a) In Chapter 4 Paragraph 7 Pope Benedict says: “The solution to existing problems cannot be pursued via an ongoing conflict with the legitimate civil authorities; at the same time, though, compliance with those authorities is not acceptable when they interfere unduly in matters regarding the faith and discipline of the Church.. “

b) In Paragraph 6 he had said: (Citing “Deus caritas est”) “The Church cannot and must not replace the State. Yet at the same time she cannot and must not remain on the sidelines in the fight for justice..”

In both quotes, Parolin took advantage of the first half, leaving out the other half, losing the balance of Pope Benedict’s thought.

(6)
Given the recent controversies, I feel the desire to clarify my relationship with Pope Francis who, whenever I meet him, fills me with tenderness.

It is true that my revelations of a private interviews may have caused him embarrassment and for this I am sorry. But I am still convinced that there is a void between the way of thinking of His Holiness and the way of thinking of his collaborators, who readily take advantage of the Pope's optimism to pursue their goals. Until proven otherwise I am convinced that I have defended the good name of the Pope from the responsibility of the erroneous judgement of his collaborators and that he has communicated his encouragement to my brothers in China who are, as we say in China, “in the burning fire and in deep water”.

If, by chance, one day a bad agreement is signed with China, obviously with the approval of the Pope, I will withdraw in silence to “monastic life”. Certainly as a son, even if unworthy, of Don Bosco I will not make myself the head of a rebellion against the Roman Pontiff, Vicar of Christ on earth.

Let us pray for Pope Francis “that the Lord will preserve him, give him strength, make him happy, and save him from the hands of his enemies.”

沒想到收不到稅號信的問題也發生在我身上，本來想硬著頭皮打電話用破英文問的，沒想到在網路上以及同事獲得翻譯電話的資訊，讓我安安穩穩地解決這問題！
打這通電話並不難，雖然通過第三方翻譯有點耗費時間，但對於英文不好的人來說實在是一大福音，透過翻譯人員來溝通，就不會有任何誤會，或錯過重要資訊，完全地表達雙方的意思。

⬇︎⬇︎⬇︎打翻譯電話取得稅號步驟⬇︎⬇︎⬇︎
1.撥打131450
2.一大串英文後，他會詢問哪種語言，請回答Mandarin，因為回答Chinese的話，會問說要廣東話Cantonese，還是普通話Mandarin
3.接通後翻譯人員會問你的名字，然後跟他說要撥打稅務局(個人稅)
4.成功專接到稅務局後，就告知想詢問稅號
5.報上一些基本資料跟Reference Number（當初網頁申請的最後一頁有一串數字）
6.如果稅號有下來的話，他會再請你回答一些安全認證的問題
7.沒問題的話，就可以成功得到稅號啦！！

TEST》#澳洲稅號信 等不到，#第三方翻譯電話實測！ | #澳洲打工度假 - Australia #5【Roman羅曼】

⬇︎⬇︎⬇︎其他關於澳洲的影片⬇︎⬇︎⬇︎

【Vlog】出發到澳洲打工度假啦！第一站Perth伯斯！ - Life in Australia #1 | Roman羅曼
https://www.youtube.com/watch?v=ICRJxCRunHk

【開箱】久仰久仰，月亮牌冰淇淋，吃爆你啊啊啊！ - Life in Australia #2 | Roman羅曼
https://youtu.be/obAO9z4hP7o

【Vlog】澳洲伯斯搭車公車，這點跟台灣大不同？！ - Life in Australia #3 | Roman羅曼
https://www.youtube.com/watch?v=lYG1unstQN8

【Vlog】打工度假加練車...澳洲開車輕鬆又easy之首次上路- Life in Australia #4 | Roman羅曼
https://youtu.be/bzOt4tZiDfA

Music：

Kevin MacLeod -Happy_Bee
Silent Partner-Parasail
Digital Lemonade
https://www.youtube.com/watch?v=nEMXCn9BGIc

⬇︎⬇︎⬇︎有任何問題或想知道的，都歡迎留言讓我知道唷！⬇︎⬇︎⬇︎

Is Religion banned? Will you get your organs harvested for practicing your faith in China? Will you be oppressed and suppressed? Will you be arrested? Are there Churches in China?

The Taiping Rebellion was influenced to some degree by Christian teachings, and the Boxer Rebellion was in part a reaction against Christianity in China. Christians in China established the first modern clinics and hospitals, and provided the first modern training for nurses. Both Roman Catholics and Protestants founded numerous educational institutions in China from the primary to the university level. Some of the most prominent Chinese universities began as religious-founded institutions. Missionaries worked to abolish practices such as foot binding, and the unjust treatment of maidservants, as well as launching charitable work and distributing food to the poor. They also opposed the opium trade and brought treatment to many who were addicted. Some of the early leaders of the Chinese Republic, such as Sun Yat-sen were converts to Christianity and were influenced by its teachings. By 1921, Harbin, Manchuria's largest city, had a Russian population of around 100,000, constituting a large part of Christianity in the city.

Christianity, especially in its Protestant form, gained momentum in China between the 1980s and the 1990s, but in the following years, folk religion recovered more rapidly and in greater numbers than Christianity (or Buddhism). One scholar noted that "the Christian God then becomes one in a pantheon of local gods among whom the rural population divides its loyalties".

Protestants in the early twenty-first century, including both official and unofficial churches, had between 25 and 35 million adherents. Catholics were not more than 10 million. Other demographic analyses found that an average 2–4% of the population of China claims a Christian affiliation. Christians were unevenly distributed geographically. The only provinces in which they constituted a population significantly larger than 1 million persons are Henan, Anhui and Zhejiang. Protestants are characterised by a prevalence of people living in the countryside, women, illiterates and semi-literates, and elderly people.

A significant number of members of churches unregistered with the government, and of their pastors, belong to the Koreans of China.[334] Christianity has a strong presence in the Yanbian Korean Autonomous Prefecture, in Jilin. The Christianity of Yanbian Koreans has a patriarchal character; Korean churches are usually led by men, in contrast to Chinese churches which more often have female leadership. For instance, of the 28 registered churches of Yanji, only three of which are Chinese congregations, all the Korean churches have a male pastor while all the Chinese churches have a female pastor. Also, Korean church buildings are stylistically very similar to South Korean churches, with big spires surmounted by large red crosses. Yanbian Korean churches have been a matter of controversy for the Chinese government because of their links to South Korean churches.

In recent decades the Communist Party of China has become more tolerant of Christian churches outside party control, despite looking with distrust on organizations with international ties. The government and Chinese intellectuals tend to associate Christianity with subversive Western values, and many churches have been closed or destroyed. Since the 2010s policies against Christianity have been extended also to Hong Kong.

⚫Music used: Jim Yosef - Can't wait
⚫ Watch Conquering Southern China (my documentary) and see China like no one outside of China has ever seen it before: https://vimeo.com/ondemand/conqueringsouthernchina
⚫ Support me on Patreon: http://www.patreon.com/serpentza
Join me on Facebook: http://www.facebook.com/winstoninchina
Twitter: @serpentza
Instagram: serpent_za
My other channel: https://www.youtube.com/c/advchina